
Hasidic Warsaw
Description
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Regardless of Reb Zalmen's historical existence, Hasidic Warsaw provides rich material for the ethnography of Polish Hasidism in the early 20th century. It reveals what it was like to experience 'Gentile' Warsaw for someone who spends all his time in the Jewish quarter; to confront the new waves of doubt and fashion that threatened the folkways followed there; the rivalries and alliances between different Hasidic courts and their followers; the bitterness of poverty and the struggle to transcend hunger.
Jonathan Boyarin's introduction orients the reader toward the changing demographic and political situation of Polish Hasidim in the early 20th century. It points to the distinct facets of Warsaw Hasidic life and law that structure the chapters of Hasidic Warsaw, guiding the reader towards their own contemplation of the interplay between fiction and memory.
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Persons
Jonathan Boyarin's work centers on Jewish communities and on the dynamics of Jewish culture, memory, and identity. He has investigated these fields in a range of ethnographic projects set in Paris, Jerusalem, and the Lower East Side of New York City. Much of his work is in interdisciplinary critical theory, almost always from the perspective of modern Jewish politics and experience. He has extended these interests into comparative work on diaspora, the politics of time and space, and the ethnography of reading. His books include From a Ruined Garden: The Memorial Books of Polish Jewry (with Jack Kugelmass, 1998, 2nd edition), Mornings at the Stanton Street Shul: A Lower East Side Summer (2011), Jewish Families (2013), and Yeshiva Days: Learning on the Lower East Side (2020). Previous translations from Yiddish include A Fire Burns in Kotsk by Menashe Unger (2013).
Content
Reb Zalmen by Yechiel Hofer (1960), Translated into English by Jonathan Boyarin
Notes
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