
Does Religion Make a Difference?
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Content
- Cover
- From a Quiet Revolution to the Tolerance of Ambiguity: Religious NGOs in International Development Discourse
- A Quiet Revolution
- The Reluctant Discovery of Religion
- The Great Global Transformation
- RNGOs' Abilities in Sustainable Development
- Tolerance of Ambiguity
- Multireligious Case-Studies
- Outline of the Volume
- Section I: Religious NGOs and International Development Politics
- Religious Engagement in Development Work: A Continuing Journey
- Introduction: the "resurgence" of interest in religious matters
- Definition challenges
- Global agendas, religious involvement
- The religious landscape in development work
- A bumpy path to religious engagement
- Eight live topics to address on religious engagement
- Religion and violence
- Motivations and boundaries: the issue of Proselytizing
- Controversies on gender
- Coordination and harmonization
- Governance issues
- Instrumentalization debates
- Human rights
- Debates about models
- The United Nations and Development: What do Religious Actors Add to Debates about Achieving Better Outcomes?
- Introduction
- Development concerns at the United Nations
- The World Bank, the WCC and the MDGs
- The World Bank, the WCC and SDGs: Building Cooperation between Religious and Secular Development Actors
- Conclusion
- Transculturation Grammars in Secular and Religious Development NGOs
- 1 Introduction
- Development
- Religion
- Spirituality
- Secularity
- 2 The "balancing identity" skill
- 2.1 Elements of cultural anthropology and the sociology of religions
- 2.2 Elements of communication skills
- 3 The differentiation skill: "fundamentalist vs fundamental"
- 3.1 Conceptualizing religion
- 3.2 Fundamentalist and fundamental
- 3.3 Fundamentalism and fundamental options: sociology of comparative religions
- 3.4 The fundamentalist radicality
- i. Cognitive level: binary thinking
- ii. Social level: proselyte dynamism
- iii. Psychological aspects: hardening around morals
- iv. Strategic procedures: eradicating the stigmatised reality
- 3.5 The fundamental option
- i. Theological cognitive level: axiological difference between the "divine milieu" and subsequent socio-political manifestations
- ii. Social level: empathic availability
- iii. Psychological level: the right to difference
- iv. Strategic level: beauty of compromise
- 3.6 Findings on the "fundamentalist vs fundamental" shift
- 4 Development NGOs during the Rwandan genocidal processes
- 4.1 Fundamentalist Rwandan radicality
- i. A binary doctrinal argument
- ii. Socio-political consequences
- iii. Psychology hardening around morals
- iv. Police and military consequences
- 4.2 Fundamental options in the Rwandan context
- i. The encompassing "divine milieu"
- ii. Fundamental empathy
- iii. Solidarity in difference
- iv. Political level
- 5 Outcomes and new beginnings on development and religion issues
- Section II: Mapping RNGOs in Diverse Religious Traditions
- Islam and Development: International Muslim NGOs
- Introduction
- The Emergence of International Muslim NGOs
- International Muslim NGOs in the Post 9/11 Aid Field
- International Muslim NGOs and the Global War on Terror
- Religious NGOs in the Field of Development and Humanitarian Aid
- International Islamic Relief Organisation: 'It's all in Islam!'
- A dignified life and a strengthened umma
- "Islam is about the spiritual and social matters"
- "They don't have the same feeling of family as we have"
- Islamic Relief: "We have an understanding of religion that gives us an advantage"
- "Lasting routes out of poverty"
- The advantage of religion
- "They are perhaps not the most sophisticated"
- Bridgebuilders or defenders of Islam?
- Religious Philosophy, Social Work and Social Engagement of Buddhist and Hindu Movements
- Introduction
- Buddhist Peace Fellowship
- The International Network of Engaged Buddhists (INEB)
- Buddhist social thinkers
- Bhikkhu Buddhadasa
- Santikaro
- Robert Aitken
- Thich Nhat Hanh
- Maruyama Teruo
- Bhimrao Ramji Ambedkar
- Buddhist social action
- The Sarvodaya Movement in India and the Sarvodaya Shramadana Movement in Sri Lanka
- Concluding Remarks
- Tikkun Olam and Jewish Outreach within Jewish Faith-Based Organisations
- Introduction
- Jewish Engagement in Development
- Judaism as a Non-Evangelising Religion
- Tikkun Olam and Jewish Outreach
- Jewish Outreach
- Tikkun Olam
- Case Studies
- Case Study 1: Project TEN
- Case Study 2: Agahozo Shalom Youth Village
- Conclusion
- Section III: Inter-religious Contexts and Comparisons
- The Methadone of the People: Not all Theodicies are Sociodicies
- Introduction
- Religious conservativism
- From the church-sect dichotomy to religious field theory
- The ethos of religious peace builders
- Theodicy and sociodicy in postwar BiH
- Conclusion
- Performing 'Religiousness': Negotiations of Religion and the Formation of Identity in Guyanese Development Organisations
- Introduction
- Group Identity and the Identification of Development Organisations
- Religiousness and the Doing of Religion
- Conclusion
- Keep it Altar or Alter Community? Re-framing a Myth of Conversion in Indonesia
- Introduction
- GKJ Elang, IPSEM Foundation and Religious Entrepreneurship
- Church and Diaconia: Education for Children of Labour Family
- Transformation of the Church's Diaconal Programme
- The Development of Service: From Capacity Building to Peace Building
- Christian NGOs in Islamic Indonesia
- Concluding Remarks
- Section IV: Intra-religious Transformations and Changes within RNGOs
- Development as Transformation: Tearfund and the New Evangelical Approach to Holistic Change
- Introduction
- The Formation and Early Workings of Tearfund
- Development as Transformation: The Theology of Integral Mission
- Integral Mission for Development Agencies
- Conclusion
- Megachurches, Dominion Theology and Development
- Introduction: De-essentializing Pentecostal Theology
- "Africa Business and Kingdom Leadership Summit"
- A Dominion Theological Script
- "Greater Works"-and the Collapse of Capital Bank
- Public Debates and Irritations
- Whither Dominion Theology?
- Ahmadiyya and Development Aid in West Africa
- Introduction
- The Ahmadiyya Muslim Community: a transnational Muslim group among others
- Humanity First: history and current activities in Burkina Faso
- Conclusions
- Section V: RNGO Activities in Selected Fields of Sustainable Development
- Gender and Education
- Gender inequality hinders development
- How can gender equality be achieved?
- Case Study: Mission 21 and gender equality
- Mission 21's advocacy programme 2016 and beyond
- Basel Mission and gender equality
- Discussion
- Conclusion: How does religion make a difference?
- "You need to change the whole person" African Initiated Churches and Sustainable Development in South Africa
- Introduction
- Notions of sustainability: from sustainable development to transformation of life
- Elements of transformation
- Engaging transformation
- Healing and world view: transforming the individual
- Ethics and social capital: transforming the environment
- Transformation in action
- Conclusions
- Muslim NGOs and the Quest for Environmental Sustainability in the Context of the Sustainable Development Goals
- Introduction
- Faith Based Development: Towards a "Green" Agenda?
- Muslim NGOs
- Environmental Islam
- Islamic Environmental Teachings
- Empirical Insights into Muslim Environmentalism
- Global South
- Global North
- Discussion
- Conclusion
- On the Roles of Religious NGOs in the Context of Development and Peacebuilding: Christian Churches and Reconciliation in Post-Genocide Rwanda
- 1. Introduction
- 2. Some Problems with the Term "Religious" Violence
- 3. Religion and Peacebuilding: Resources and Productivity
- 3.1 Religious Peacebuilding in Post-Genocide Rwanda
- 3.2 Religious and Non-Religious Peacebuilding
- 4. Conclusion
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