
Christianity as Distinct Practices
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Henriksen further argues this relationship needs to be described primarily as practices aimed at orientation and transformation. His analysis points to Christianity's similarity to other religions in regard to the functional or pragmatic dimensions it displays. Examining facets such as prayer, the use of scripture, preaching and doctrine, Henriksen emphasizes that the element that makes a practice distinctively Christian is how it relates to and is informed by the Jesus story.
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INTRODUCTION
Part I THEORY FOR UNDERSTANDING CHRISTIANITY AS PRACTICE
1. RELIGION AS ORIENTATION, TRANSFORMATION, AND LEGITIMIZATION OF HUMAN PRACTICES IN EVERYDAY LIFE
2. LIVED RELIGION INSTEAD OF RELIGION AS BELIEF
3. PRACTICES OF ORIENTATION AND TRANSFORMATION ARE SOCIAL PRACTICES
4. HOW FOCUS ON PRACTICES MAY RESHAPE PHILOSOPHY OF RELIGION
5. TO ACCESS THE WORLD AS WORLD: SEMIOSIS
6. RITUAL PRACTICES AS COGNITIVE PROSTHETICS
7. IN CONCLUSION
Part II CHRISTIANITY RECONSTRUCTED: CLUSTERS OF PRACTICES SHAPED BY A STORY
8. (HI-)STORY AS RESOURCE FOR ORIENTATION AND TRANSFORMATION
9. THE CONTENT OF THE STORY: WHAT JESUS PRACTICED AS THE BASIS FOR (ECCLESIOLOGICAL) PRACTICE
10. A MORAL COMMUNITY THAT STEWARDS THE ABUNDANT GIFTS OF GOD
11. PRAYER AS MEANS OF TRANSFORMATION AND ORIENTATION: THE EXAMPLE OF THE LORD'S PRAYER
12. A REINTERPRETATION OF THE SCRIPTURES AND THE CONCRETE USE OF SCRIPTURE IN THE CHURCH
13. PREACHING AS A CONTEMPORARY PRACTICE: BETWEEN COMMUNICATIVE AND STRATEGIC ACTION
14. COMMEMORATION OF JESUS'S PRACTICES: OPENNESS TOWARD BOTH PAST AND FUTURE
15. PUZZLES FOR ORIENTATION: SUFFERING, DEATH, AND RESURRECTION
16. A THEOLOGICAL CONCLUSION: HOW TO PRACTICE "GOD"?
17. IS CHRISTIANITY A RELIGION? ARE BELIEF AND DOCTRINE OPPOSED TO PRACTICE?
18. CONCLUSION
Bibliography
Index
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