
The Event
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Martin Heidegger's The Event offers the most in-depth articulation of his later work's most foundational concept, as well as his most substantial self-critique of his Contributions to Philosophy: Of the Event. Written between 1936 and 1944, and published posthumously as volume 71 of his Complete Works, The Event collects Heidegger's private writings in response to his Contributions.
Richard Rojcewicz's faithful and straightforward translation offers the English-speaking reader intimate contact with the author's process of formulating some of his most important concepts. This book lays out how the Event is to be understood and ties it closely to looking, showing, self-manifestation, and the self-unveiling of the gods.
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Heidegger's contribution to the growth and development of National Socialism was immense. In this small anthology, Dr. Runes endeavors to point to the utter confusion Heidegger created by drawing, for political and social application of his own existentialism and metaphysics, upon the decadent and repulsive brutalization of Hitlerism. Martin Heidegger was a philosopher most known for his contributions to German phenomenological and existential thought. Heidegger was born in rural Messkirch in 1889 to Catholic parents. While studying philosophy and mathematics at Albert-Ludwig University in Freiburg, Heidegger became the assistant for the philosopher Edmund Husserl. Influenced by Husserl, Kierkegaard, and Nietzsche, Heidegger wrote extensively on the quality of Being, including his Opus Being and Time. He served as professor of philosophy at Albert-Ludwig University and taught there during the war. In 1933, Heidegger joined the National Socialist German Worker's (or Nazi) Party and expressed his support for Hitler in several articles and speeches. After the war, his support for the Nazi party came under attack, and he was tried as a sympathizer. He was able to return to Albert Ludwig University, however, and taught there until he retired. Heidegger continued to lecture until his death in 1973.
Content
- Cover
- Contents
- Translator's Introduction
- FOREWORDS
- Sophocles, Oedipus at Colonus, vv. 73-74.
- This "presentation" does not describe and report
- The destiny of beyng devolves upon the thinkers
- The dispensation of beyng in the event toward the beginning
- Not only throughout all the world
- In regard to Contributions to Philosophy (Of the Event)
- I. THE FIRST BEGINNING
- A. The first beginning ???Ø???
- 1. The first beginning
- 2. ????e?a-?d?a
- 3. Errancy
- 4. ????e?a (Plato)
- 5. ?? out of ??s?a
- 6. Truth and being for the Greeks (Said and unsaid)
- 7. ?-???e?a
- 8. ????e?a and "space and time"
- 9. ????e?a and the first beginning (f?s??)
- 10. ?-???e?a
- 11. In the first beginning
- 12. Truth and the true
- 13. Unconcealedness
- 14. f?s??-????e?a-beyng
- 15. ?-???e?a and the open
- 16. Truth and beyng
- 17. ???Ø???
- 18. "Truth" and beyng
- 19. On the question of truth
- 20. The moment of consolidation
- 21. ????e?a-?d?a
- 22. Truth and being
- 23. ??a?ó?
- 24. How ????e?a
- 25. To say simply
- 26. How ????e?a
- 27. ta?tó?
- 28. ta?tó?
- 29. How ??v?-?ó?o?-????
- 30. How to come to steadfastness now for the first time
- 31. One cannot
- 32. The ground of the transformation of the essence of truth
- 33. f?s??-????e?a
- 34. f?s??-the emergence that goes back into itself
- 35. ????e?a ?µo?st?
- 36. Beyng and the human being
- 37. The beyngs of beyng
- 38. The first beginning
- 39. The experience of the disentanglement in the first beginning
- 40. tò ??-tò ta?tó?-????e?a
- 41. The experience of the first beginning
- 42. The first beginning
- 43. For the interpretation
- 44. Beyng is
- 40. tò ??-tò ta?tó?-????e?a
- B. ?ó?a
- 45. From ????e?a-f?s?? to the ?d?a over dó?a
- 46. dó?a-gleam, shine, radiance
- 47. t? do?ov?ta
- 48. The provenance of dó?a
- 49. ????e?a-dó?a
- 50. Parmenides
- 51. dó?a
- 52. dó?a and t? do?ov?ta
- 53. ???es?a?-????s?a?
- C. Anaximander
- 54. If the ?pet?o? of Anaximander were ????e?a
- 55. The transition
- 56. tó p??a?-tó ?pet?o?
- 57. ??d???a
- 58. In the dictum of Anaximander
- 59. The utterance of being
- D. Western thinking Reflexion Da-seyn
- 60. Thoughtful thinking and the "concept"
- 61. Why nothing "comes forth" in "thinking" (as "philosophy")
- 62. The beginning of Western thinking
- 63. To think about thinking
- 64. The beginning of thinking
- 65. Philosophy-thinking-being
- 66. Tradition out of the essence of historiality
- 67. History and historiology
- E. Under way toward the first beginning The preparation for the thinking of beyng in its historicality So as to remain on the bridge
- 68. Key words with respect to being
- 69. To arrive at the domain of the disposition . . .
- 70. The transition
- 71. The collapse of ????e?a out of the global mountain range
- the beginning of the destiny of being.
- F. The first beginning
- 72. The time is coming
- 73. Truth and cognition
- 74. On the presentation of the first beginning
- 75. The essence of being in the first beginning
- 76. Recollection into the first beginning
- 77. f?st? and the first beginning
- 78. What does not yet begin in the first beginning
- 79. The first beginning and its inceptuality
- 80. The first beginning as ????e?a
- 81. In the first beginning
- 82. The thinkers of the first beginning
- 83. The first beginning
- 84. The interpretation of the first beginning
- 85. In regard to the interpretation of the first beginning
- 86. The interpretative recollection
- 87. Procedure
- 88. The obvious objection
- 89. Anaximander and Heraclitus
- 90. Anaximander and Parmenides
- 91. Heraclitus and Parmenides
- G. The first beginning
- 92. The first beginning. ????e?a
- 93. To show the first (beginning)
- 94. The concealed ineffability of the first beginning
- 95. The first beginning
- 96. The first beginning
- 97. Not all thinkers at the start
- 98. The first beginning
- 99. The first beginning
- H. The advancement of the first beginning into the start of metaphysics
- 100. ????e?a ???ót??
- 101. The advancement out of the first beginning
- 102. Presence, constancy, rigidity
- 103. f?st?-?d?a
- II. THE RESONATING
- A. The resonating Vista
- 104. The resonating
- 105. The resonating
- 106. The resonating
- 107. The history of beyng
- 108. The resonating
- 109. The first resonating is that of the passing by
- 110. The resonating
- B. The signs of the transition The passing by The in-between of the history of beyng
- 111. Signs of being in the age of the consummation of metaphysics
- 112. The errancy of the errant star as the in-between of the passing by
- 113. The essence of truth in the passing by
- 114. The unavoidable
- 115. The demise of metaphysics
- the transition
- 116. The passing by
- 117. The passing by
- 118. The passing by
- 119. The passing by
- 120. The resonating
- 121. The overcoming of metaphysics
- C. Modernity and the West
- 122. The demise of metaphysics
- the transition to the first beginning
- 123. God-lessness experienced in terms of the history of beyng
- 124. The consummation of modernity
- 125. The passing by
- 126. The time of the thinking of the history of beyng
- 127. The will to willing
- 128. The errancy of machination
- 129. The essence of "modernity"
- 130. Modernity and the West
- 131. "The West" and "Europe"
- 132. The West and Europe
- 133. Abandonment by being
- the West
- 134. "The West"
- 135. The West
- 136. World-history and the West
- 137. Certainty, security, establishment, calculation, and order
- 138. Devastation
- 139. The inceptuality of the beginning
- beyng
- D. Metaphysics The episode between the first beginning and the other beginning The transition (its signs)
- 140. Metaphysics
- 141. "Metaphysics"
- 142. Beginning and advancement
- 143. Metaphysics and beyng
- 144. How and in what sense
- 145. Metaphysics
- 146. The demise of metaphysics in the will to willing
- 147. "Essence" and "being"
- 148. The end of metaphysics
- "world-picture"
- 149. The consummation of metaphysics
- 150. Steadfastness within the beginning
- 151. "Being"
- 152. "Order" and the forgottenness of being
- 153. The end of metaphysics
- reflection
- 154. The last remnants of the demise of "philosophy" in the age of the consummation of metaphysics
- 155. Forgottenness of being
- 156. Being as machination
- 157. Being as the non-sensory
- 158. Metaphysics: Kant and Schelling-Hegel
- 159. Truth as certainty
- 160. Biological "life" (Nietzsche)
- 161. Metaphysics
- 162. The demise of metaphysics
- 163. The saying
- E. The will to willing
- 164. "Being" in metaphysics
- 165. The will to willing
- 166. The will to willing
- III. THE DIFFERENCE
- 167. Beyng
- 168. Introduction
- 169. The difference (Outline)
- 170. The difference and nothingness
- 171. The difference and the event
- 172. The difference
- 173. The difference
- 174. The difference and the "understanding of being"
- 175. The differentiation
- 176. The differentiation and the difference
- 177. Negativity and no-saying
- 178. Nothingness
- IV. THE TWISTING FREE
- 179. Outline
- 180. The history of beyng
- 181. The history of beyng
- 182. The conjuncture of beyng
- 183. The conjuncture of beyng
- V. THE EVENT: The vocabulary of its essence
- 184. The event. The vocabulary of its essence
- 185. The treasure of the word
- VI. THE EVENT
- 186. The event. Outline
- 187. The appropriating event
- 188. Event and compassion
- 189. Beginning and the appropriating event
- 190. Event and domain of what is proper
- 191. Event and fate
- 192. The appropriating event is incursion
- 193. Event-experience
- 194. To show-to eventuate
- VII. THE EVENT AND THE HUMAN BEING
- 195. The event and the human being
- 196. The event-The human being
- 197. The event
- 198. The event
- the human being as understood with respect to the history of beyng, i.e., with respect to historiality
- 199. The event and the human being
- 200. The event and the human being
- 201. The event and the human being
- 202. Being and death
- 203. What cannot be experienced of the beginning
- 204. The beginning and the human being
- 205. Beyng and the human being
- 206. The beginning and the human being
- 207. The human being and being
- 208. Being and the human being
- 209. Beyng and the human being
- 210. Beyng and the human being-The simple experience
- 211. Being and the human being
- VIII. DA-SEYN
- 212. Da-sein. Outline
- 213. Da-seyn
- 214. Da-sein
- 215. Da-sein
- 216. Da-sein
- 217. All beyng is Da-seyn
- 218. "Dasein" (history of the word)
- 219. Da and Da-sein
- 220. The clearing and its semblant emptiness
- 221. The simple and the desolate
- 222. In Da-sein
- 223. Da-sein
- 224. Beyng-as Da-seyn
- 225. The temporal domain of godlessness with respect to the history of beyng (experienced godlessness)
- 226. Da-sein illuminates
- 227. Da-sein and "openness
- A. The human being as understood with respect to the history of beyng and Da-seyn (steadfastness)
- 228. Steadfastness
- 229. The nobility of indigence
- 230. Steadfastness
- 231. Steadfastness in Da-sein
- 232. Knowledge
- 233. The event and historial humanity
- 234. The nobility of humans and their indigence in the history of beyng
- 235. The event and the human being
- 236. The open realm of concealment
- 237. Steadfastness and the clearing of the "there
- 238. The incomparable
- B. Da-seyn Time-space Da-sein and "reflexion" Steadfastness and disposition
- 239. "Reflexion
- 240. Da-sein-"space
- C. Disposition and Da-sein The pain of the question-worthiness of beyng
- 241. Disposition
- 242. "Disposition
- 243. The disposition of thinking is the voice of beyng
- 244. Downgoing and its disposition
- 245. Da-sein and thanking
- 246. The basic dispositions of the history of beyng
- 247. The basic dispositions of the history of beyng
- 248. Predisposition
- 249. Voice, disposition, "feelings
- IX. THE OTHER BEGINNING
- 250. In what does the essential unity of event and beginning dwell?
- 251. The counter-turn in the event and the beginning
- 252. The beginning
- 253. The beginning
- 254. The last god
- X. DIRECTIVES TO THE EVENT
- A. The enduring of the difference (distinction) Experience as the pain "of" the departure
- 255. Pain-experience-knowledge
- 256. Experience
- 257. The pain of the enduring
- 258. Enduring as thanking
- 259. The enduring of the difference
- 260. Inceptual thinking is abyssal thinking
- 261. Beyng is experienced
- 262. The question: In what way?
- 263. The thinking of the history of beyng says beyng
- 264. Enduring and questioning The question-worthiness of beyng
- 265. The essence of experience The question-worthiness of beyng
- 266. Founding and enduring
- B. The thinking of the history of beyng The enduring of the difference (distinction) The care of the abyss The timber trail Thinking and the word
- 267. The thinking of the history of beyng
- 268. The thinking of the history of beyng
- 269. The thinking of the history of beyng in the transition
- 270. The thinking of the history of beyng
- 271. The thinking of the history of beyng. The thoughtful word
- 272. The thinking of the history of beyng
- 273. The event
- 274. Thinking
- 275. The discrepancy in the priority of presentation
- 276. The beginning-inexperience
- 277. The inconsolable departure
- 278. The thinking of the history of beyng
- the concept
- 279. Inceptual thinking
- 280. The enduring of the difference
- 281. Thinking as enduring
- 282. The enduring
- 283. The gainsaying in the saying of the event
- 284. The timber trail
- 285. Beginning and immediacy
- 286. Inceptual thinking in its origination out of metaphysics
- 287. If being bends toward itself the track of mankind
- 288. The thinking of beyng
- 289. Thinking and words
- 290. Beyng-thinking
- C. Toward a first elucidation of the basic words "Truth" (With regard to: The saying of the first beginning) The "essence" and the "essential occurrence" History and historiality
- a. The "essence" and the "essential occurrence
- 291. Beyng and essence
- b. History
- 292. Terminology
- 293. History is historiality
- 294. The essence of historiality
- 295. History
- 296. History
- 297. Overcoming, transition, beginning
- 298. The history of being
- 299. Space and time
- 300. History and historiology
- 301. Going under
- XI. The thinking of the history of beyng (Thinking and poetizing)
- A. The experience of that which is worthy of questioning The leap The confrontation The clarification of action The knowledge of thinking
- 302. Guiding notions
- 303. The thinking of the history of beyng is the inceptual experience of the twisting free of beyng
- 304. The first step of inceptual thinking
- 305. The knowledge of thinking
- 306. How the thoughtful thinking of beyng is a thanking
- 307. The thinking of the history of beyng is the non-transitory departure of beyng
- 308. The thinking of beyng
- 309. The all-arousing, constant experience of the thinking of the history of beyng
- 310. Thoughtful grounding as exposition of the ground. Grounding and experience. To remain in the most proper law of thinking
- 311. The thoughtful assertion
- 312. The thinking of the history of beyng with regard to the beginning
- 313. Thoughtful saying and its claim
- 314. The word
- 315. The leap
- 316. The clarification of what is to be done
- 317. "Critique
- B. The beginning and heedfulness
- 318. The experience of the beginning
- 319. Experience
- 320. Markings and heedfulness
- 321. On heedfulness
- 322. On heedfulness
- 323. Heedfulness
- 324. Heedfulness
- 325. Forgottenness of being
- 326. The forgottenness of being
- 327. The forgottenness of being
- heedfulness
- 328. Being and beings
- 329. Beginning and being
- 330. The decision
- C. The saying of the beginning
- 331. The word, metaphysics, and the beginning
- 332. The word of inceptual thinking
- 333. The thinking of the history of beyng and the demand for univocity, non-contradiction, non-circularity, and comprehensibility
- 334. Within the first attempt at the thinking of the history of beyng
- 335. The saying of the beginning
- 336. The saying of the beginning
- 337. The saying of the beginning
- 338. The inceptual claim of the beginning
- 339. Inceptual thinking
- 340. Beginning as ????
- inceptual thinking
- 341. Beginning and recollection
- 342. The saying of the beginning
- D. Thinking and knowing Thinking and poetizing
- 343. Poetizing-Thinking
- 344. To be greeted
- Da-sein
- 345. The transition
- 346. Poetizing and thinking
- 347. Thinking and poetizing
- 348. Silence and saying
- 349. Thanking
- 350. Essential thinking
- 351. Essential thinking
- 352. Thinking and poetizing
- 353. Admission and steadfastness
- 354. Admission and detachment
- 355. The shyness in the beginning
- 356. "Thinking
- 357. Thanking and silence
- 358. Thinking and thanking
- 359. Thanking and beyng
- 360. Appropriating event and thanking
- 361. Thinking
- 362. Thinking and cognition
- 363. Thinking
- E. Poetizing and thinking
- 364. Poetizing and thinking
- 365. Thinking and poetizing
- F. The poet and the thinker
- 366. Poetizing and thinking
- 367. The truth of Hölderlin's poetry
- 368. The first and most extreme separation of thinking and poetizing
- 369. Thinking and poetizing
- 370. Poetizing and thinking
- 371. Poetizing and thinking
- 372. The thanking of the renunciation is thoughtful thanking
- 373. With respect to the history of beyng, the future essence of the poet and the thinker
- 374. Poetizing and thinking in their relation to the word
- 375. One thinker and another
- G. "Commentary" and "interpretation
- a. Thinking with respect to Hölderlin. "Interpretation
- 376. Hölderlin
- 377. The interpretation of Hölderlin
- 378. "Interpretations" of "Hölderlin
- 379. Thinking about Hölderlin
- 380. The interpretation of Hölderlin within the other thinking
- b. "Commentary" and "interpretation
- 381. "Commentary
- 382. Commentary and interpretation
- 383. Comments
- 384. The comments
- 385. Comments
- 386. The interpretation
- Editor's Afterword
- German-English Glossary
- English-German Glossary
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