
Metaphysics and the Tri-Personal God
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Content
- Introduction
- Part One: Trinitarian Foundations
- 1: Prelude: Where are the Foundations?
- 2: The 'New' Fourth Century
- 3: The Divine Three: What is a 'Person'?
- 4: Gregory of Nyssa and the Divine Persons
- 5: Augustine and the Divine Persons
- 6: The Divine Oneness: What is a 'Nature'?
- 7: Interlude: Simplicity and Identity
- 8: The Pro-Nicenes and the Divine Nature
- 9: The Fathers, the Trinity, and Scripture
- 10: Postlude: Are the Foundations Stable?
- Part Two: Trinitarian Options
- 11: Surveying the Options
- 12: Barth and Rahner: Persons as Modes of Being
- 13: Moltmann and Zizioulas: Perichoresis and Communion
- 14: Leftow: God Living Three Life-Streams
- 15: Van Inwagen: The Trinity and Relative Identity
- 16: B rower and Rea: Sameness in Number Without Identity
- 17: Craig: A Soul with Multiple Sets of Faculties
- 18: Swinburne: Created Divine Persons
- 19: Yandell: The Trinity as a Complex Bearer of Properties
- 20: What Have We Learned?
- Part Three: Trinitarian Construction
- 21: Constructing the Doctrine of the Trinity
- 22: Monotheism and Christology
- 23: Each of the Persons is God
- 24: The Divine Persons are Persons
- 25: The Communion of the Persons
- 26: The Relations of Origin
- 27: The One Divine Nature
- 28: Constitution and the Trinity
- 29: The Grammar of the Trinity
- 30: The Metaphysics of the Trinity
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