
Classics in Post-Colonial Worlds
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Content
- Introduction
- 1. Case Studies
- Trojan Women in Yorubaland: Femi Osofisan's Women of Owu
- Antigone's Boat: The Colonial and the Post-colonial in Tegonni: An African Antigone, by Femi Osofisan
- Antigone and her African Sisters: West African Versions of a Greek Original
- Cross-Cultural Bonds Between Ancient Greece and Africa: Implications for Contemporary Staging Practices
- The Curse of the Canon: Ola Rotimi's The Gods Are Not to Blame
- Post-Apartheid Electra: In the City of Paradise
- Sculpture at Heroes' Acre, Harare, Zimbabwe: Classical Influences?
- 2. Encounter and New Traditions
- Perspectives on Post-Colonialism in South Africa: The Voortrekker Monument's Classical Heritage
- Imperial Reflections: The Post-Colonial Verse-Novel as Post-Epic
- A Divided Child, or Derek Walcott's Post-Colonial Philology
- Arriving Backwards: The Return of The Odyssey in the English-Speaking Caribbean
- `If you are a woman': Theatrical Wominizing in Sophocles' Antigone and Fugard, Kani, and Ntshona's The Island
- Finding a Post-colonial Voice for Antigone: Seamus Heaney's Burial at Thebes
- 3. Challenging Theory: Framing Further Questions
- `The same kind of smile': About the `Use and Abuse' of Theory in Constructing the Classical Tradition
- From the Peloponnesian War to the Iraq War: A Post-Liberal Reading of Greek Tragedy
- Western Classics, Indian Classics: Postcolonial Contestations
- Shades of Multilingualism and Multivocalism in Modern Performances of Greek Tragedy in Post-Colonial Contexts
- The Empire Never Ended
- Another Architecture
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