
Indigenous Research Ethics
Description
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The volume also analyses Indigenous/non-Indigenous research partnerships, outlining how they developed respectful and reciprocal relationships of benefit for all, and argues that these kinds of best practice research guidelines are of value to all research communities.
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Persons
Juan Tauri (Ngati Porou tribe) is a Senior Lecturer of Criminology at the University of Waikato, New Zealand. He has published widely, including Indigenous Criminology (co-authored with Cunneen, 2016).
Lindsey Te Ata o Tu MacDonald (Ngapuhi tribe) lectures in Politics at the University of Canterbury, New Zealand. A member of the University's Human Ethics Committee for 12 years, with 4 as chair, he has published on indigenous politics, ethics review and Q method.
Content
Chapter 2. Ethical Conduct in Indigenous Research: It's Just Good Manners; Juanita Sherwood, and Thalia Anthony;
Chapter 3. Developing Ethical Standards in Criminology and Criminal Justice Research: A Focus on Indigenous Australian Peoples; Debbie Bargallie, Chris Cunneen, Elena Marchetti, Juan Tauri, and Megan Williams;
Chapter 4. Vision Matauranga, Eclectic Anthropology, and The Fading Empire; Marama Muru-lanning;
Chapter 5. Data Ethics and Data Governance From a Maori Worldview;Kiri West; Maui Hudson, and Tahu Kukutai
Chapter 6. Autoethnography and Ethics: Sovereignty, Self-determination, and Strategies; Julie Bull;
Chapter 7. Engaging with 'That Treaty Question' on a University Ethics Committee in Aotearoa New Zealand; Lorena Gibson, O. Ripeka Mercier, and Rebecca Kiddle
Chapter 8. The Practice of Engaging Aboriginal and Torres Strait Islander Communities in Genome Research; Sharon Huebner, Azure Hermes, and Simon Easteal
Part Two - Indigenous Research
Chapter 9. I Try to Keep Quiet but My Ancestors Dont Let Me; Cherryl Waerea-i-te-rangi Smith
Chapter 10. "I was Hurt, But Now I am Strong" The Story of A Cultural, Social, and Emotional Wellbeing Programme; Pat Dudgeon, Angela Ryder, Carolyn Mascall, and Maddie Boe
Chapter 11. Implementing Indigenous Research Ethics at The Interface; Amohia Boulton;
Chapter 12. Kebi Paser: The Small Hill Approach to Research, Ethics and Cultural Protocols; Gretchen Stolte, Noel Zaro, and Kaylynn Zaro ;
Chapter 13. Stable or Changing? Revealing Patterns of Cultural Influences on The Discourses of Research Ethics; Angus Hikairo MacFarlane, Fiona Duckworth, and Sonja MacFarlane;
Part Three - Indigenous/Non-Indigenous Partnerships
Chapter 14. Decolonising Maori-Pakeha Research Collaborations: Towards an Ethics of Whanaungatanga and Manaakitanga in Cross-Cultural Research Relationships; Tarapuhi Vaeau, and Catherine Trundle
Chapter 15. Kei Tua o te Arai (beyond the veil): Taonga Puoro and Contemporary Technologies in Musical Conversation; Horomona Horo, and Jeremy Mayall
Chapter 16. Yuta Anthropology Miyarrka Media;
Chapter 17. What does a Shared Space Look Like? A Dialogue of a Research Partnership; Wiremu T. Puke, and Sebastian J. Lowe;
Chapter 18. The Struggle Against Neo-Colonial Academic Exoticizing in Postgraduate Research; Rhea Lewthwaite, and Antje Deckert;
Chapter 19. A Deeper Deep Listening: Doing Pre-ethics Fieldwork in Aotearoa New zealand; Sebastian J. Lowe, Lily George, and Jennifer Deger
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