
Confessions, Revised and Updated
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Instead of living out his vows as a Dominican brother Matthew Fox was expelled from the Order after 34 years by Cardinal Ratzinger, who later became Pope Benedict XVI. Fox took this as a warning from the Church that henceforth thinkers should not think, but get in line. It is from this anti-intellectual, inquisition-style mentality that the cover-up of priestly pedophilia also grew as the Vatican appointed several generations of bishops and cardinals whose only criterion for selection was that they be uncritical yes-men.
Confessions tells the inside story of what it was like "standing in front of the train" when the Vatican was on the attack. It also reflects on the meaning of the encouragingly healthy papacy of Pope Francis, but holds little hope for the institutional church. Rather, this book points to the main interest and accomplishments of the author's work to bring spirituality and prophetic warriorhood alive again in society and religion. Fox draws inspiration from great mystics of the past, such as Hildegard of Bingen (a champion of the Divine Feminine) and Meister Eckhart (a profoundly mystical and ecumenical champion of those without a voice), and the return of the archetype of the Cosmic Christ alongside the teachings of the historical Jesus and the bringing forth of the wisdom traditions from all the world's spiritual traditions to stand up for eco-justice, gender justice, economic justice and social justice.
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Originally a Catholic priest, Fox was silenced for a year and then expelled from the Dominican order, to which he had belonged for thirty-four years, by Cardinal Ratzinger for teaching liberation theology and creation spirituality. Fox currently serves as an Episcopal priest, after he received what he calls "religious asylum" from the Episcopal Church. With exciting results he has worked with young people to create the Cosmic Mass to revitalize worship by bringing elements of rave and other post-modern art forms to the western liturgical tradition.
Fox has worked extensively and consciously to reinvent forms of education for thirty-four years in master's degree and doctor of ministry programs with adults, as well as with inner city high school students in his program called YELLAWE. Key to that reinvention, he believes, is putting Creativity first.
In 1976 Fox founded the Institute in Culture and Creation Spirituality (ICCS) at Mundelein College in Chicago, Illinois. The master's program was designed to step out of the overly heady academic pedagogy that dominated in European-based models of education in order to educate all the chakras including the heart. The program included many artists as faculty along with scientists and teachers from many faith traditions. After seven years Fox moved it to Holy Names College in Oakland, California where it thrived for twelve years. The program was eventually terminated in the wake of Fox's expulsion from the Dominican order.
Rather than disband his amazing and ecumenical faculty, Fox started his own University in 1996 called the University of Creation Spirituality, where he was president, professor, chief fund raiser and recruiter for nine years. Its Doctor of Ministry degree was unique in the world since it honored the inherently priestly work of all workers who are midwives of grace (Fox's definition of the priesthood archetype) in their work. It drew amazing students from a variety of professions, all of whom felt called to deepen their spirituality and to reinvigorate their work as agents of social transformation.
Fox is a recipient of numerous awards, including the Gandhi-King-Ikeda Peace Award from Morehouse College, the Humanities Award of the Sufi International Association of Sufism, the Tikkun Ethics Award, and the Courage of Conscience Award from the Peace Abbey of Sherborn, Massachusetts. Other recipients of this award include the Dalai Lama, Mother Theresa, Ernesto Cardinal, and Rosa Parks. Fox is currently a visiting scholar at the Academy of the Love of Learning in Santa Fe, New Mexico, and lives in Oakland, California.
Content
- Intro
- Title Page
- Copyright Page
- Acknowledgments
- Contents
- Dedication
- Introduction: A Testimony
- 1. Becoming an Anglican: A Postdenominational Moment-January 1994
- Part One: Beginnings
- 2. The Dominicans: The Training Years-1958-1967
- 3. Family Influences: Growing Up in the Fifties
- 4. The Paris Years: A Culture in Revolution-1967-1970
- Part Two: Teaching and Writing
- 5. The 1970s: Early Teaching and Writing
- 6. ICCS: Training of Mystics and Prophets (with Assistance from Eckhart and Hildegard)-1977-1983
- 7. The California Experience-1983-1995
- Part Three: Conflicts
- 8. "Taking on the Vatican Is Like Standing in Front of a Train"
- 9. A Year of Silence-1989-1990
- 10. Expulsion-1993
- Part Four: Questions for Our Religious Future
- 11. The End of the Roman Catholic Era?
- 12. A Postdenominational Priest Standing Outside the Rusty Gate
- 13. What Will Belief and Holiness Mean in a Postmodern Era?
- Part Five: 1997-2015: Strategies and a Spirituality for Social Transformation
- 14. Reinventing Education: Launching the University of Creation Spirituality
- 15. Life After UCS and the Launching of YELLAWE
- 16. The Cosmic Mass: Reinventing Worship and Religion
- 17. Learning and Writing, 1997-2006: Science and Spirituality, Evil, Children, Interfaith, Creativity, New Reformation, and Two Raps
- 18. Writings, 2008-2015: The Sacred Masculine, Italian Translations, Pope's Wars, Christian Mystics, Intergenerational Wisdom, Saint Hildegard, Pope Francis, Meister Eckhart
- Conclusion: A Birthday Reflection, Our Challenges, an Ecumenical Prayer, a New Earth Icon
- Notes
- Permissions
- Index
- About the Author
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