
An Introduction to Holistic Anthropology
Description
Alles über E-Books | Antworten auf Fragen rund um E-Books, Kopierschutz und Dateiformate finden Sie in unserem Info- & Hilfebereich.
Combines anthropology's four subfields to explore what it means to be human
Introduction to Holistic Anthropology invites students to rediscover anthropology as Franz Boas once envisioned it - a unified discipline that integrates biological, historical, linguistic, and cultural perspectives to understand human diversity and commonality. In contrast to the fragmented state of the field today, where sub-disciplines often operate in isolation, this innovative textbook emphasizes a holistic approach that encourages readers to see the connections between different aspects of human life. John Forrest and Badger Forrest-Blincoe confront the challenge of making sense of anthropology's "post-everything" landscape by shifting the focus from what anthropology is not to what it can be: a rigorous, integrative inquiry into the many dimensions of human existence.
Drawing on decades of combined teaching and research experience across six continents, the authors explore anthropology's enduring questions about human nature, cultural variation, and the interplay of biology and learning. This book challenges students to consider how anthropologists build knowledge, where disagreements arise, and how the very foundations of the discipline can be contested and conceptualized.
Offering an accessible yet comprehensive framework that prompts learners to think across disciplinary boundaries, Introduction to Holistic Anthropology:
- Addresses the fragmentation of the discipline and offers strategies for reconnecting its branches
- Draws on fieldwork and teaching experience spanning six continents
- Frames key questions in clear and engaging language for those new to the subject
- Fosters analytical thinking and respectful debate
- Highlights anthropology's relevance to contemporary global issues and intercultural understanding
- Supports interdisciplinary thinking that connects anthropology to other fields of study
Introduction to Holistic Anthropology is designed for undergraduate students in introductory anthropology courses, particularly at the first- and second-year level. Suitable for degrees in anthropology, sociology, history, and global studies, it provides a solid foundation for understanding human cultures and diversity.
More details
Other editions
Additional editions

Persons
JOHN FORREST is Distinguished Professor Emeritus of Anthropology in the State University of New York system, where he taught for over 40 years. A recipient of the SUNY Chancellor's Award for Excellence in Teaching, he has conducted fieldwork on five continents, examining cultural practices in the United States, England, Mexico, China, Argentina, Kenya, and Cambodia.
BADGER FORREST-BLINCOE is a doctoral candidate in anthropology at Binghamton University (SUNY), specializing in the anthropology of martial arts. His research explores martial arts, ethnic identity, and nationalism in East Asia. He has co-authored multiple publications, advocating for holistic perspectives within general anthropology.
Content
List of Illustrations xi
List of Tables xiv
About the Authors xv
About the Companion Website xix
Introduction 1
1 Anthropologies 3
Definitions 3
Franz Boas 5
Boas and Holism 6
Academic Disciplines 8
Holistic Anthropology 9
2 Human Diversity 12
Genetic Inheritance: The Passing of Genes from One Generation to the Next 15
Epigenetic Inheritance: The Process of External Factors Causing Heritable Genetic Changes in the Successive Generation of Organisms 16
Behavioral Inheritance: The Transfer of Behavioral Actions and Knowledge to Successive Generations 16
Symbolic Inheritance: The Passing Down of Symbols, Beliefs, and Worldviews Between Generations 16
Human Biological Evolution 17
Human Genetics 17
Biological Variation 20
Linguistic Variation 23
Technological Variation 24
Cultural Universals 25
Conclusion 28
3 Worldviews and Narratives 29
Definitions 29
Sentience and Ideology 32
Narratives and Worldview 34
Visual Narratives 36
Landscapes and Worldview 39
Anthropological Worldview Narratives 40
Change in Worldview 43
4 The Human Body 44
Definitions of the Body 44
Types of Bodies 46
Anatomy and Physiology 46
Bodily Vulnerabilities 47
Disability 50
Metaphorical Bodies 51
Embodiment 52
Performance Theory: Bodies and Identity 52
Phenomenology and Embodiment 53
Bioarcheological and Paleoanthropological Data 54
Body Modification and Adornments 56
Non- verbal Communication 57
Non- human Primates 57
Human Non- verbal Communication and Gesture 58
Conclusion: The Three Body Problem 59
5 Domestication of Plants and Animals 60
Foraging 60
Domestication 64
6 Nutrition 77
Digestion 77
Food Choices and Taboos 78
Food as a Social Object 82
Table Manners 83
The Language of Food and Taste 84
Food and Rituals 85
The Archeology of Food 86
Conclusion 86
7 Health and Healing 88
Sickness 88
Causes of Illness 90
Jewish, Christian, and Islamic Medicine 90
Ayurveda 92
Traditional Chinese Medicine 92
Other Traditional Medicines 94
Social Care 95
Herbal Remedies 96
The Body's Defenses 97
Healing Words 99
Archeology of Medicine 100
Public Health 103
Conclusion 103
8 Technology, Cognition, and Perception 105
Tools 105
Human Evolution 106
Stone, Bronze, and Beyond 110
Humans and Technology 114
Conclusion 117
9 Art and Aesthetics 118
Art vs Aesthetics 118
The Sensorium 119
Colors 121
Senses and Sense Organs 123
Genres 125
Play 128
Conclusion 129
10 Communities 130
Community 130
Primate Sociability 130
Family 132
Archeology and Kinship 135
Households 136
Incest and Marriage 136
Language and Kinship 137
Socio- political Organization 138
Mobility 141
Nations 141
Sense of Community 141
Transnational Communities 142
Speech Communities 144
Conclusion 144
11 Migration 145
Migration Today 145
Globalization 146
Labor Migration 147
Displaced Peoples/Refugees 148
Prehistoric Migrations 149
Holocene and Neolithic 150
Proto- historical and Early Historical Migration 154
Forced Migration 156
A Time of Empire 157
Voyages of Exploration 159
Colonialism, Industrialism, and Beyond 160
Conclusion 162
12 Religion (and Magic and Science) 163
Early Evidence of Religious Thought 164
Magic 165
Religion 167
Science 169
Divination 169
Astrology 171
Liminality 172
Religious Language 174
Religion and Ethics 175
Conclusion: Religion Today 177
13 Race and Ethnicity 178
Race and Racism 179
Ethnicity 187
Material Culture, Archeology, and Ethnicity 188
Language Varieties and Ethnicity 189
Conclusion 190
14 Sex, Gender, and Sexuality 191
Sex 191
Gender 193
Love and Attraction 197
Sexuality 198
Conclusion 200
15 Conflict and Death 201
Don't Push Me 'Cuz I'm Close to the Edge 201
Fighting for Entertainment 202
Language 202
Pre- Fight Rituals 203
Rules of Engagement 204
Weapons 205
Fighting Techniques 205
Death 206
Rituals of Death 207
The Dead Body 208
16 Cooperation and Exchange 211
The Social Animal 211
Cooperation 213
Exchange and Reciprocity 216
Concluding Thoughts 225
References 227
Index 245
List of Illustrations
Figure 1.1 Boas demonstrating a Kwakwaka'wakw dance posture. Figure 1.2 Four fields as sets. Figure 2.1 The evolution of woman. Figure 2.2 Simple depiction of how multicellular life evolved. Figure 2.3 Darwin's comparison of embryos. Figure 2.4 Hominins, hominids, and hominoids. Figure 2.5 Human fossil record. Figure 2.6 Sample DNA. Figure 2.7 Sickle cell anemia presence in Africa compared with the incidence of malaria. Figure 2.8 Lactose intolerance (lactase persistence) globally. Figure 2.9 Bronze Age tin finds and their sources in Eurasia (1-25 = tin objects. 26-48 = tin deposits / mines). Figure 3.1 Carricola, Sulawesi. Figure 3.2 Lascaux caves. Figure 3.3 Koraku-en in Okayama. Figure 3.4 Qing dynasty landscape. Figure 3.5 Frances Densmore (1867-1957) recording Mountain Chief of the Blackfoot on a cylinder phonograph. Figure 3.6 Malinowski in the Trobriands. Figure 4.1 Bones of the human skeleton. Figure 4.2 Bones of the human skull. Figure 4.3 Newborn skull showing the gaps between the bones. Figure 4.4 Bones that are remains from the Khmer Rouge genocide in Cambodia. Figure 4.5 Maori facial tattooing. Figure 4.6 Neck rings on a Kayan woman. Figure 5.1 Andaman Islanders fishing (c.1870). Figure 5.2 Il Principe. Figure 5.3 Sites associated with rice remains. 1. Yuchanyan; 2. Pengtoushan; 3. Bashidang; 4. Xianrendong-Diaotonghuan; 5. Shangshan; 6. Kuahuqiao; 7. Hemudu-Tianhuoshan; 8. Luojiajiao; 9. Caoxieshan; 10. Yuezhuang; 11. Jiahu; 12. Huizui; 13. Nanjiaokou; 14. Qingyang; 15. Xishanping. Figure 5.4 Approximate places and dates (bce) of the domestication of plants. This map and the following two are simplified for brevity. Full details are in the text and references. Figure 5.5 Approximate places and dates (bce) of the domestication of animals. Figure 5.6 Approximate places and dates (bce) of the domestication of plants that are not food staples. Figure 5.7 Mesopotamian statelets in alluvial plains. Figure 6.1 Kosher McDonald's in Abasto in Buenos Aires. No cheeseburgers, and all kosher beef. Figure 6.2 Los Angeles, CA, horse butcher in 1951. Figure 6.3 Eating food with the fingers on the ground in India. Figure 7.1 Main arteries according to Vesalius. Figure 7.2 The relationship between the three Doshas and the five Elements in Ayurveda medicine. Figure 7.3 Traditional Chinese meridians used in acupuncture. Figure 7.4 Wuxing forces. Figure 7.5 San healing. Figure 7.6 COVID-19 warning sign. Figure 7.7 Organs of the immune system. Figure 7.8 Trepanned skulls worldwide. Figure 8.1 An instrument for measuring the strength of the power grip. Figure 8.2 Bones of the wrist. Figure 8.3 Fossilized footprints of (possibly) Australopithecus afarensis from Laetoli, H. erectus from Ileret, compared with a modern human. Figure 8.4 Oldowan tool. Figure 8.5 Acheulean tools. Figure 8.6 Cuneiform writing. Figure 9.1 Chilkat blanket like those documented by Boas in Primitive Art. Figure 9.2 Twelfth-century world map with east at the top. Figure 9.3 Pueblo pottery. Figure 10.1 Pair-bonded gibbons. Figure 10.2 Kinship symbols. Figure 10.3 Nuclear family. Figure 10.4 John Forrest kinship diagram. Figure 10.5 Transmission of hemophilia in Queen Victoria's kin. Figure 10.6 Degrees of closeness. Figure 10.7 Poverty Point earthworks. Figure 10.8 Poverty Point figurines. Figure 10.9 Old Order Amish horse and buggy. Figure 11.1 McDonald's in Saigon. Locals still call the city Saigon even though the name was changed after the war to Ho Chi Minh City. Figure 11.2 Philadelphia street map 1802. Figure 11.3 Prehistoric (and later) migrations of Homo sapiens to fill the globe. Routes are marked in thousands of years BP based on archeological dating. Figure 11.4 Map of dry land masses of Sahul (Australasia) and Sunda (S.E. Asia) at periods during the last ice age. (The named lines represent abrupt changes in fauna from one side to the other suggesting ancient continental drift.) Figure 11.5 Spread of farming in Eurasia from 9600 to 4000 BCE. Figure 11.6 Kurgan hypothesis. Figure 11.7 A hybrid hypothesis for the origin and spread of the Indo-European languages. The language family began to diverge from around 8100 years ago, out of a homeland immediately south of the Caucasus. One migration reached the Pontic-Caspian and Forest Steppe around 7000 years ago, and from there subsequent migrations spread into parts of Europe around 5000 years ago. Figure 11.8 Indo-European language family tree. Figure 11.9 Neo-Assyrian Empire covering the entire Fertile Crescent. Figure 11.10 Manco Cápac and Mama Ocllo. Figure 11.11 Mongol Empire at its height. Figure 11.12 A Brazilian family in Rio de Janeiro by Jean-Baptiste Debret, 1839. Figure 12.1 Paris catacombs. Figure 12.2 Gold reliquaries containing the chin and tongue of St. Anthony of Padua in the Basilica of Anthony of Padua in Padua. Figure 12.3 Tibetan Buddhist praying. Figure 12.4 Mesopotamian astrology wheel. Figure 12.5 Caracol. Figure 12.6 Initiation ritual of boys (to men) in Malawi - liminal phase. Figure 13.1 Blumenbach's racial categories. Figure 13.2 Frontispiece of Inquiries into Human Faculty and Its Development. Figure 13.3 Drinking fountain for "Colored" in Halifax, N. C. 1938. Figure 13.4 Bell beaker. Figure 14.1 Different chromosomal methods of biological sex determination. Figure 14.2 Ladyboys in Bangkok. Figure 14.3 Male black swans and cygnets. Figure...
System requirements
File format: ePUB
Copy protection: Adobe-DRM (Digital Rights Management)
System requirements:
- Computer (Windows; MacOS X; Linux): Install the free reader Adobe Digital Editions prior to download (see eBook Help).
- Tablet/smartphone (Android; iOS): Install the free app Adobe Digital Editions or the app PocketBook before downloading (see eBook Help).
- E-reader: Bookeen, Kobo, Pocketbook, Sony, Tolino and many more (not Kindle).
The file format ePub works well for novels and non-fiction books – i.e., „flowing” text without complex layout. On an e-reader or smartphone, line and page breaks automatically adjust to fit the small displays.
This eBook uses Adobe-DRM, a „hard” copy protection. If the necessary requirements are not met, unfortunately you will not be able to open the eBook. You will therefore need to prepare your reading hardware before downloading.
Please note: We strongly recommend that you authorise using your personal Adobe ID after installation of any reading software.
For more information, see our ebook Help page.