
Unclassical Traditions,
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Ranging from Armenian ecclesiastical histories, Egyptian alchemy and Jewish power politics, across the Mediterranean to the challenges raised by shifting circumstances in 5th-century North Africa and Ostrogothic Italy, the eight papers in this volume seek to establish the persistent importance of the classical tradition throughout a broadly defined late antiquity. Despite the divergent forms taken by these various responses, they are united by a common preoccupation with that still authoritative past. From these eastern and western perspectives - often peripheral and sometimes isolated - the classical past appears neither monolithic nor inflexible but as offering a set of assumptions or conventions that might be opposed or accepted, subverted or ignored or reworked into a striking variety of newly imagined worlds.
Like its predecessor, this volume will be of interest to anyone concerned with the history, literature and culture of the later Roman empire. It stems from an international conference held in Cambridge in 2009, generously supported by the Faculty of Classics and the Henry Arthur Thomas Fund.
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Content
- Intro
- Table of Contents
- Introduction
- 1 The Jewish Patriarchate: a state within a state?
- 2 Nonnus' unclassical epic: imaginary geography in the Dionysiaca
- 3 Athanasius in oriental historical tradition
- 4 Sacrifice and self-transformation in the alchemical writings of Zosimus Panopolis
- 5 Genealogies of unbelief: Epiphanius of Salamis and heresiological authority
- 6 'Beloved Lord and Honourable Brother': the negotiation of status in Augustine, Letter 23
- 7 totum subuertere uoluerunt: 'social martyrdom' in the Historia persecutionis of Victor of Vita
- 8 Italia and Graecia: West versus East in the rhetoric of Ostrogothic Italy Tom Kitchen
- Bibliography
- Index
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