
The Importance of Not Being Earnest
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Content
- The Importance of Not Being Earnest
- Editorial page
- Title page
- LCC data
- Dedication
- Table of contents
- Preface
- Symbols used in transcribing laughter
- Introduction
- Studies of laughter
- The present data
- Seriousness and nonseriousness
- Pseudo-plausibility
- Fiction and nonfiction
- Nonseriousness as a safety valve
- Summary
- part oneHow we laugh
- The essential ingredients of laughter
- Varieties of laughter
- Laughing while speaking
- Beyond the vocal tract
- Smiling
- Internal changes
- The brain
- Humor and health
- part twoWhy we laugh
- The feeling of nonseriousness
- What is an emotion?
- Properties shared among different emotions
- The evolution of the feeling of nonseriousness
- Nonseriousness without humor
- Undesirable situations
- Profanity
- Uncertain choice of language
- Interrupting
- Self-deprecation
- Regret
- Embarrassment
- Criticism
- Things that are disgusting
- Things that are depressing
- Bereavement
- Abnormal situations
- Something anomalous
- Something surprising
- Anthropomorphizing
- Awkwardness
- Coincidence
- Unexpectedness
- Other nonhumorous causes of laughter
- Unplanned humor
- Building humor on humor
- Humor or not humor?
- Ridicule
- Opportunistic triggering of humor
- Planned humor in oral traditions
- Jokes
- The time course of a joke
- Eye movements
- The varying effectiveness of jokes
- Devices for joke enhancement
- Other forms of preplanned oral humor
- Riddles
- Knock knock jokes
- Limericks
- Planned humor in writing
- Film
- Artificially propagated nonseriousness
- Literary satire
- Humor in other cultures
- Navajo humor
- Chinese humor
- Iroquois humor
- Japanese humor
- part threePulling things together
- Recapitulation
- Reconciliation with other studies
- Plato
- Hobbes
- Ludovici
- Gruner
- Bergson
- Spencer
- Freud
- Schopenhauer
- Morreall
- Koestler
- Raskin and Attardo
- The pragmatics of laughter and humor
- Coda
- References
- Index
- The Consciousness & Emotion Book Series
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