
Fragile World
Ecology and the Church
William T. Cavanaugh(Editor)
Wipf and Stock Publishers
Published on 22. May 2018
388 pages
978-1-4982-8341-0 (ISBN)
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In Fragile World: Ecology and the Church, scholars and activists from Christian communities as far-flung as Honduras, the Philippines, Colombia, and Kenya present a global angle on the global ecological crisis--in both its material and spiritual senses--and offer Catholic resources for responding to it. This volume explores the deep interconnections, for better and for worse, between the global North and the global South, and analyzes the relationship among the physical environment, human society, culture, theology, and economics--the "integral ecology" described by Pope Francis in Laudato Si'.
Integral ecology demands that we think deeply about humans and the physical environment, but also about the God who both created the world and sustains it in being. At its root, the ecological crisis is a theological crisis, not only in the way that humans regard creation and their place in it, but in the way that humans think about God. For Pope Francis in Laudato Si', the root of the crisis is that we humans have tried to put ourselves in God's place. According to Pope Francis, therefore, "A fragile world, entrusted by God to human care, challenges us to devise intelligent ways of directing, developing, and limiting our power."
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Series
Language
English
Place of publication
Eugene
United States
ISBN-13
978-1-4982-8341-0 (9781498283410)
Schweitzer Classification
Other editions
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Book
05/2018
Wipf & Stock Publishers
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05/2018
Wipf & Stock Publishers
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Person
William T. Cavanaugh is director of the Center for World Catholicism and Intercultural Theology and professor of Catholic studies at DePaul University in Chicago. His areas of specialization are in political theology, economic ethics, and ecclesiology. His publications include Field Hospital: The Church's Engagement in Markets, Politics, and Conflict; Migrations of the Holy: Theologies of State and Church; and The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict.
Content
- Intro
- Title page
- Contents
- Contributors
- Acknowledgments
- Introduction
- Part One Catholic Social Teaching
- 1 Turning Over the Right Rocks: Finding Legacies of Catholic Environmentalism
- 2 Ecology, Justice, and Peace: The Perspective of a Global Church
- 3 Catholic Social Teaching and Ecology: Promise and Limits
- 4 From Assisi to Buenos Aires: The Cry of the Poor and the Cry of the Planet
- Part Two Cry of the Earth
- 5 Extractive Industries, Destructive Industries: The Case of Honduras-A Fragile Country and Devastated Ecology
- 6 The Pan Amazon, Extractive Industries, and the Church
- 7 Planetary Boundaries: Africa's Vulnerabilities and Resilience
- Part Three Theology
- 8 Fragile Earth, Fragile Africa: An African Eco-theology for Human and Cosmic Flourishing
- 9 Between Exile and the New Jerusalem: Prophetic Mourning, Lament, and the Ecological Crisis
- 10 The Poor: An Endangered Species?
- Part Four Ethics
- 11 Fragile Ecosystems and the Pressures of Anthropogenia: Recovering a Theo-ethic of Relationality in Our Common Home
- 12 Becoming Stewards of Creation: Ecological Virtue Ethics from the Perspective of Otherness
- 13 Christian Christmas Consumption: Ethical Considerations of the Environmental and Social Impacts of Holiday Spending
- Part Five Pastoral Resources
- 14 Rooting the Church in African Soil and the Bethany Land Institute: A Theological Experiment
- 15 Religious and Cultural Beliefs Related to Disaster Risk Reduction: The Case of Super Typhoon Haiyan
- 16 Nurturing Communities, Sustaining Fragile Ecologies
- Part Six Eschatology
- 17 Ecology and the Apocalypse
- 18 Political Theology for Earthlings: Christian Messianism and the Ecological Ruins of Global Corporate Capitalism
- 19 An Eschatological Perspective on Our Hope for a Sustainable World
- Bibliography
- Subject Index
- Scripture Index
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