
Sectarianism Without Sects
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This volume analyses the transformation of social sectarianism into political sectarianism across the Arab world. Using a framework of social theories and socio-historical analysis, the book distinguishes between ta'ifa, or 'sect', and modern ta'ifiyya, 'sectarianism', arguing that sectarianism itself produces 'imaginary sects'. It charts and explains the evolution of these phenomena and their development in Arab and Islamic history, as distinct from other concepts used to study religious groups within Western contexts.
Bishara documents the role played by internal and external factors and rivalries among political elites in the formulation of sectarian identity, citing both historical and contemporary models. He contends that sectarianism does not derive from sect, but rather that sectarianism resurrects the sect in the collective consciousness and reproduces it as an imagined community under modern political and historical conditions.
Sectarianism Without Sects is a vital resource for engaging with the sectarian crisis in the Arab world. It provides a detailed historical background to the emergence of sect in the region, as well as a complex theoretical exploration of how social identities have assumed political significance in the struggle for power over the state.
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Content
- Intro
- Half Title
- Title
- Copyright
- Contents
- Preface
- 1. On the Problematic of Sectarianism
- 2. Mapping Terms: Towards Analytical Conceptualisation
- 3. Confessionalisation as a Prelude to Sectarianisation
- 4. Is a Ta'ifa a Community?
- 5. Firqa and Iftiraq in Islam
- 6. Social Conflict, Sects, and Foreign Intervention: The Tanzimat and the Events of 1860
- 7. Ibn Khaldun's 'Asabiyya and Sects
- 8. Sectarianism, its Historicity, and Some Ethical Implications
- 9. Nothing Eternal About It
- 10. Is Modern Sectarianism a Product of Secularisation?
- 11. Community to Imagined Community, Social Sectarianism to Political Sectarianism
- 12. Sectarianism from Popular Participation in the Public Sphere to a Barrier to Participation
- 13. Majorities, Minorities, and Tolerance
- Conclusion
- Index
- Back Cover
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