
The Discourse of Kingship in Classical Greece
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It explores the notion of kingship offered by historians such as Herodotus, as well as dramatists writing for the Athenian stage, paying particular attention to dramatic depictions of the unique capabilities of Theseus in uniting the city in the figure of the 'democratic king'. It also discusses kingship in Greek philosophy: the Socratics' identification of an 'art of kingship', and Xenophon and Isocrates' model of 'virtue monarchy'. In turn, these allow a rereading of explorations of kingship and excellence in Plato's later political thought, seen as a critique of these models, and also in Aristotle's account of total kingship or pambasileia, treated here as a counterfactual device developed to explore the epistemic benefits of democracy.
This book offers a fascinating insight into the institution of monarchy in classical Greek thought and society, both for those working on Greek philosophy and politics, and also for students of the history of political thought.
Reviews / Votes
"Atack's elegant and clever book situates itself amid recent discussions of kingship, from Graeber and Sahlins to Strathern. It focuses on texts from Herodotus to Aristotle, between the Homeric king and the late Hellenistic period of Philodemus. The focus is Greek even when speaking of foreign kings, and notwithstanding Atack's impressive awareness of the huge literature on external kings in their own contexts (and bibliography in general)... [The book] works on at least two levels. First, it offers astute readings of some well-known texts, and succeeds without any doubt in reconceptualizing the Greek discourse of kingship (and kingliness) in the fifth and fourth centuries BCE, in Athens especially. Second, it asks challenging methodological questions about sole rule and regality, which make the book of a wider interest. Atack's framework might work interestingly in relation to the Roman emperor, for example. The argument is concise and clear, and should provoke debate at the same level of seriousness and intellectual ambition with which it is written." - Bryn Mawr Classical ReviewMore details
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