
Religious Inventions
Description
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Religious Inventions asks how modern conceptions of religion can shed light on the relics, textual and otherwise, of ancient Mediterranean Jews and Christians. What insights from the contemporary study of religious behaviours and practices challenge what we think we know about the ancient world? Conversely, how can thinking about the ancient world challenge what we think we know about religion today? This volume responds to these questions through explorations of the material and social circumstances behind the production of written artifacts. It examines how religious practices relate to conceptions of identity and critiques the utility of the comparative method for approaching ancient writings.
Textual authority is used and abused by many of today's public figures. Religious Inventions offers an alternative approach to understanding how authority is constructed: from the ground up, by the creative actions and choices of real people who lived long ago.
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Persons
Erin K. Vearncombe is assistant professor at the Institute for the Study of University Pedagogy at the University of Toronto Mississauga.
Content
- Cover
- Copyright
- Contents
- Figures and Tables
- 1 Religious Inventions: Introduction
- Section one: Religion as a Category of Study
- 2 Inventing Religion in Elephantine: Judeans and Egyptians under Persian Hegemony
- 3 Second-Century Constructions of Christianity
- 4 Theorizing Historical Moments of Religion: Paul and His Followers
- 5 Response: Religion as a Category of Study
- Section two: Undoing Text
- 6 Monsters, Hybridity, and Text: A Cautionary Tale
- 7 As it Was Written: The Gospel of Matthew as a Symbolic Artifact
- 8 Would You Know a Jewish Gospel if You Saw It? Ignatius, Jerome, Eusebius, and the Search for the Hebrew Gospel
- 9 Do as I Say Not as They Do: Social Construction in the Epistle of Barnabas through Canonical Interpretation and Ritual
- 10 Witnessing Disaster: Mark's Gospel as a Monument to the Catastrophe of Jesus's Death
- 11 Response: Undoing Text
- Section three: Practice and Identity
- 12 "Hybridity," "Identity," and the Ancient Mediterranean World
- 13 Jesus, Paul, and the Geography of Magic
- 14 Spontaneous or Solicited? A Methodological Problem in the Study of Ancient Near Eastern Prophecy as Divination
- 15 Trauma, Meaning-Making, and Christian Identity Formation in Justin's Dialogue with Trypho
- 16 Jubilees and Jewishness in Hasmonean Judea: Linking Text and Context in the Study of Jewish Identity with the Help of Ethnic Studies
- 17 Scripture and the Social Formation of "Displaced" Religious Communities
- 18 Response: Practice and Identity
- 19 The Enchanted World of Antiquity: On Incommensurability, Religion, and Comparison
- 20 Comparison and (Dis-)Continuity: The Case of Philo and the Alexandrian Christians
- 21 Euergetism in Comparative Perspective: Did the "Ideal Benefactor" Exist in Christ Groups?
- 22 Is It Culture All the Way Down?
- 23 The Universality of Spirit Possession Revisited
- 24 Response: Comparison
- Contributors
- Index
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