
Concept of Woman, Volume 3
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Professor of philosophy at St. John Vianney TheologicalSeminary, Denver Colorado. She has spent more thantwenty-five years engaged in research on the concept ofwoman in relation to the concept of man in philosophy.
Content
- Intro
- Title Page
- Copyright
- Contents
- CHRONOLOGICAL TABLES
- Chronological Table of Authors for Volume 3
- Chronological Table of Authors for Volume 2
- Chronological Table of Authors for Volume 1
- ILLUSTRATIONS
- LIST OF TABLES
- ACKNOWLEDGMENTS
- INTRODUCTION
- Method of Approach
- The Meaning of Sex and Gender in This Book
- Can Integral Gender Complementarity Be Proven? Newman's Notion of Proof
- Two Original Ideas Essential to Integral Gender Complementarity and Their Development Described in The Concept of Woman I
- Identity of First Original Type: Aristotle's Soul/Body Composite Unity of a Woman or a Man
- Identity of Second Original Type: Augustine's Complementarity of Woman and Man in Heaven
- First Developments of the Two Original Types with Preservation of Type, Continuity of Principles, and Assimilative Power of These Living Ideas
- Hildegard of Bingen's Complementarity of Woman and Man in the World
- Thomas Aquinas's Soul/Body Composite Unity Expands Soul as Form and Spirit
- Conservative Action of Original Type on Its Past with Corruption Tending to Its Destruction Described in The Concept of Woman II
- Satires Devalue Women While Humanist Dialogues of Complementarity Spring Up
- Christine de Pizan's Vigorous Defense of Complementarity against Corrupt Satirical Devaluations of Woman
- The Structure of Volume 3
- 1. ENGENDERED IDENTITIES IN RELIGIOUS EVENTS AND AUTHORS
- Isabella of Portugal (1451-1504)
- Two Religious Events at the Beginning of the Modern Era
- The Pregnant Woman: Mary of Guadalupe (1531)
- The Crucified Man: The Shroud of Turin (1535)
- Summary and Comparison of the Tilma and the Shroud
- Women in the Later Humanist Reformation
- The Reformers and Women's Obedience in Marriage
- Saint Thomas More (1478-1535) and His Daughter Margaret (1505-1544)
- Unisex Model of Education
- Conscience in the Context of Violence and Hatred
- Saint Margaret Clitherow (c. 1553-1586) and Her Children
- Fragmentation in Communion and Person
- Women in the Counter-Reformation
- Saint Catherine of Genoa (1447-1510)
- The Carmelite Age
- Saint Teresa of Ávila (1518-1582)
- Saint John of the Cross (1542-1591)
- Further Research on Religious Women in the New World
- Integration in Person and Communion
- 2. WOMAN'S IDENTITY IN ACADEMIC AND LATER HUMANIST TEXTS
- The Beginning of Reverse Sex and Gender Polarity Arguments
- Baldassare Castiglione, The Book of the Courtier (1528)
- Henricus Cornelius Agrippa, Declamation on the Nobility and Preeminence of the Female Sex (1529)
- Sir Thomas Elyot, The Defence of Good Women (1540)
- Moderata Fonte, The Worth of Women: Wherein Is Clearly Revealed Their Nobility and Their Superiority to Men (1600)
- Lucrezia Marinella, The Nobility and Excellence of Women and the Defects and Vices of Men (1601)
- Argument from Nouns, Nature, and Essence
- Arguments from Causes
- On the Nature and Essence of the Female Sex
- Marinella's Critique of Renaissance Aristotelians
- Marinella's Gathering of Women Philosophers
- Summary of Reverse Sex and Gender Polarity Arguments
- Satires Consider Women, Masculinity, and Femininity
- Valens Acidalius, A New Disputation against Women, Which Proves That They Are Not Human (1595)
- Simon Gediccus, Defense of the Female Sex (1595)
- Elena (Suor Arcangela) Tarabotti, That Women Are of the Same Species as Men: A Defense of Women (1651)
- Dorothy Sayers, "Are Women Human?" and "The Human-Not-Quite-Human" (1938)
- Joseph Swetnam, Haec Vir/Hic Mulier/Muld Sacke (1620)
- Joseph (Thomas) Swetnam Accused in the Querelle des femmes
- Hic Mulier: or, The Man-Woman: Being a Medicine to cure the Coltish Disease of the Staggers in the Masculine-Feminines of our Times. Expressed in a brief Declamation (1620)
- Haec-Vir: Or The Womanish-Man: Being an answere to a late Book intituled Hic-Mulier (1620)
- Muld Sacke, or The Apologie of Hic Mulier (1620)
- New Types of Satires about Women
- 3. GENDER IDENTITY AND THE COPERNICAN REVOLUTION IN MACROCOSM AND MICROCOSM
- Woman and Generation in the Macrocosm
- Astronomy Overturns Aristotelian Theory of Heavy Passive "Mother" Earth
- Nicolaus Copernicus (1473-1543): The Triple Motion of Earth
- Galileo Galilei (1564-1645): Ennobling Mother Earth
- Johannes Kepler (1571-1630): Attraction of Earth to Father Sun
- Displacement of Gender in Cosmic Theories of Generation
- Women and Generation in the Microcosm
- Anatomy Overturns Aristotelian Theory of Lack of Female Seed
- Leonardo da Vinci (1452-1519)
- Andreas Vesalius (1514-1564)
- Hieronymus Fabricius (1533-1619)
- William Harvey (1578-1657)
- Aristotelian Sex Ideology Persists in Public Debate in England
- Sir Thomas Browne (1605-1682)
- Sir Kenelm Digby (1603-1665)
- Alexander Ross (1591-1654)
- Nathaniel Highmore (1613-1685)
- The Microscope Confirms the Existence and Nature of Female Seed and Male Seed
- Displaced Sex Ideology Inverts the Copernican Revolution in Gender Identity
- 4. THE CARTESIAN REVOLUTION IN SEX AND GENDER IDENTITY
- Descartes and Women Philosophers
- René Descartes (1596-1650)
- Life and Relations
- Dualistic Fragmentation of Mind and Body
- Rejection of Form
- Women Philosophers Engage with Descartes's Dualism
- Elisabeth of Bohemia (1618-1680)
- Anne Finch Conway (1631-1679)
- Margaret (Lucas) Cavendish, Duchess of Newcastle (1623-1673)
- Implicit Counter-Reformation in Integral Sex and Gender Complementarity
- Modern Redefinition or Rejection of Form and New Problems of Women's Identity
- Effects of Cartesian Philosophy on the Concept of Woman
- Cartesian Unisex Rationale for Women's Higher Education
- The Precursors
- The Cartesians
- Cartesian Unisex Rationale for Women's Rights to Citizenship
- Theorists of the French Revolution
- Women Activists of the French Revolution
- The Gift of the Carmelite Martyrs
- The Flight from Woman Controversy
- Karl Stern and the Cartesian "Flight" from Women
- The Cartesian "Masculinization" of Thought and the Feminist Fallacy
- The Transcendental Argument against Descartes
- Descartes's Complex Legacy for the Concept of Woman
- 5. POST-CARTESIAN BATTLE OVER SEX AND GENDER IDENTITY
- Post-Cartesian Rise of Fractional Complementarity with Hidden Polarity
- Jean-Jacques Rousseau (1712-1778)
- Immanuel Kant (1724-1804)
- Other Post-Kantian Proponents of Fractional Complementarity
- Reform Critiques of Fractional Complementarity with Polarity
- Theodor Gottlieb von Hippel (1741-1796)
- John Stuart Mill (1806-1873)
- New Forms of Sex and Gender Polarity in the Fields of Psychology
- Sigmund Freud (1856-1939)
- Carl Jung (1875-1961)
- New Vigor for the Living Idea of Integral Complementarity of Men and Women
- True development of soul/body unity and gender complementarity
- Dietrich von Hildebrand (1889-1977)
- Bernard Lonergan, SJ (1904-1984)
- Raïssa Maritain (1883-1960) and Jacques Maritain (1882-1973)
- Edith Stein (Sr. Teresa Benedicta of the Cross) (1891-1942)
- Gertrud von le Fort (1876-1971)
- Gabriel Marcel (1889-1973)
- Emmanuel Mounier (1905-1950)
- 6. SEX AND GENDER POLARITY AND IDEOLOGY IN CONFLICT WITH INTEGRAL SEX AND GENDER COMPLEMENTARITY
- New Forms of Traditional and Reverse Sex and Gender Polarities
- Jean-Paul Sartre (1905-1980)
- Simone de Beauvoir (1908-1985)
- Mary Daly (1928-2010)
- Summary of the Corruptions of Person and Relations
- The Rise of Sex and Gender Ideologies
- Alfred Kinsey (1894-1956) and Sex Ideology
- John Money (1921-2006) and Gender Ideology
- Michel Foucault (1926-1984)
- Summary of Beginning of Sex and Gender Ideologies
- Gender Ideology Goes Viral
- Margaret Mead (1901-1978)
- Kate Millett (1934-) and Other Feminist Writers of Textbooks
- Gayle Rubin (1949-)
- Spread of Gender Ideology, Postmodernists, UN Conferences
- Mapping and Attacking the Gender Ideology Virus
- Mary Ann Glendon (b. 1938)
- Dale O'Leary (1941-)
- Marguerite A. Peeters
- Contributions to Twentieth- and Twenty-First-Century Integral Gender Complementarity
- Hans Urs von Balthasar (1905-1988)
- W. Norris Clarke, SJ (1915-2008)
- Alice von Hildebrand (1923-)
- Gertrude Elizabeth M. Anscombe (1919-2001)
- Mieczyslaw Albert Krapiec, OP (1921-2008)
- Summary of Continuing Contributions
- 7. SAINT KAROL WOJTYLA/JOHN PAUL II: FOUNDER OF INTEGRAL GENDER COMPLEMENTARITY
- Karol Wojtyla (1920-1978): Philosopher of Integral Complementarity
- Pathways of Wojtyla's Approach to Woman's Identity
- Wojtyla's Significant Differentiation of Woman and Man
- Thomistic Personalism, Vatican II, Acting Person, and Mary
- The Human Person as Man/Male/Masculine and Woman/Female/Feminine
- Marriage and Family as Communion of Persons
- John Paul II (1978-2005): Apostle of Integral Complementarity
- Woman and Man at the Beginning of Time
- Equal Dignity of Women and Men
- Woman/Female/Feminine Differentiated from Man/Male/Masculine
- Synergetic Relations in Maternity and Paternity
- Fallen Woman and Man in the World of Time
- Healing the Ruptures in Time and Eternity
- Mutual Submission of Women and Men
- The Genius of Women and of Men
- Christian Humanism and New Feminism
- Finding the Communion of Persons
- CONCLUSION
- Unisex Models in Conflict with "Soul/Body Composite Identity" of a Woman and a Man
- Continuity in the Development of Integral Gender Complementarity
- Preserve the Identity and Continuity of Principles in the Type from Beginning to End
- Capacity for Assimilating Dogmatic Truth and Fidelity in Logical Sequential Development
- Cartesian Sources of the Equality of Woman and Man in a Unisex Theory
- Science and the Recovery of Aristotelianism/Thomism
- The Carmelite Age in Contributions to the Concept of Woman
- The Chronic Vigor of the Integral Complementarity of Woman and Man
- BIBLIOGRAPHY
- INDEX
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