Perfect Martyr

Reviews / Votes

The big circle of her argument takes up the problems of normatively seeing ourselves as innocent victims, of sanctifying violence, and, specifically, of narrating violent deeds of others as justification for violence. Any who are not uncomfortable about one or more of these issues are not listening. . . . Perfect Martyr is a scholarly book that also faces pressing contemporary issues. * Review of Biblical Literature (reviewed by Richard Pervo, author ACTS: A Commentary) * Seldom have I learned so much from a book and simultaneously dissented so much. The book is a pearl of research, thoroughly and astutely annotated. Matthews makes the best case I have read for a second-century anti-Marcionite setting for Acts. * Review of Biblical Literature (reviewed by Robert Brawley of McCormick Theological Seminary) * Theoretically sophisticated and historically grounded, Shelly Matthews' Perfect Martyr is the most compelling study ever produced of Stephen, Christianity's first martyr. More than that, it exposes the ideological investments of the author Luke" who establishes his Christian self-identity at the expense of the fictitious Other, the fabricated figure of the violent Jew. * Bart D. Ehrman, James A. Gray Distinguished Professor, University of North Carolina at Chapel Hill * Building upon her earlier ground-breaking study of women in the Lukan narrative, here Shelly Matthews pushes the envelope even further. Through a detailed study of the texts and traditions related to Stephen, she shows how early Christian self-definition is predicated on the disfiguration of the other. One will not think about early Christian constructions of and interactions with Judaism in the same way after encountering such thoughtful and engaging analysis. * Todd Penner, author of In Praise of Christian Origins: Stephen and the Hellenists in Lukan Apologetic Historiography * Perfect Martyr is an innovative and utterly persuasive reading of the account of the death of Stephen in the New Testament. Matthews shows how the narrative insulation of Roman authorities from culpability produces Jewish guilt and Christian innocent victimhood simultaneously and asks trenchant questions about the theological reverberations of this troubling rhetorical move across time. A must read for scholars and non-specialists alike. * Elizabeth A. Castelli, author of Martyrdom and Memory: Early Christian Culture Making *