
Unsaying God
Negative Theology in Medieval Islam
Aydogan Kars(Author)
Oxford University Press Inc
Published on 13. June 2019
Book
Hardback
360 pages
978-0-19-094245-8 (ISBN)
Description
What cannot be said about God, and how can we speak about God by negating what we say? Traveling across prominent negators, denialists, ineffectualists, paradoxographers, naysayers, ignorance-pretenders, unknowers, I-don't-knowers, and taciturns, Unsaying God: Negative Theology in Medieval Islam delves into the negative theological movements that flourished in the first seven centuries of Islam.
Aydogan Kars argues that there were multiple, and often competing, strategies for self-negating speech in the vast field of theology. By focusing on Arabic and Persian textual sources, the book defines four distinct yet interconnected paths of negative speech formations on the nature of God that circulated in medieval Islamic world. Expanding its scope to Jewish intellectuals, Unsaying God also demonstrates that religious boundaries were easily transgressed as scholars from diverse sectarian or religious backgrounds could adopt similar paths of negative speech on God.
This is the first book-length study of negative theology in Islam. It encompasses many fields of scholarship, and diverse intellectual schools and figures. Throughout, Kars demonstrates how seemingly different genres should be read in a more connected way in light of the cultural and intellectual history of Islam rather than as different opposing sets of orthodoxies and heterodoxies.
Aydogan Kars argues that there were multiple, and often competing, strategies for self-negating speech in the vast field of theology. By focusing on Arabic and Persian textual sources, the book defines four distinct yet interconnected paths of negative speech formations on the nature of God that circulated in medieval Islamic world. Expanding its scope to Jewish intellectuals, Unsaying God also demonstrates that religious boundaries were easily transgressed as scholars from diverse sectarian or religious backgrounds could adopt similar paths of negative speech on God.
This is the first book-length study of negative theology in Islam. It encompasses many fields of scholarship, and diverse intellectual schools and figures. Throughout, Kars demonstrates how seemingly different genres should be read in a more connected way in light of the cultural and intellectual history of Islam rather than as different opposing sets of orthodoxies and heterodoxies.
Reviews / Votes
Kars's book is extremely informative and it makes an excellent contribution to the scholarly literature in this field. Recommended. Upper-division undergraduates through faculty. * J . Jaeger, CHOICE * Unsaying God is an illuminating survey of the 'via negativa' in Islam with a special emphasis on thirteenth- century Sufism. This fascinating book presents the various apophatic approaches of philosophers, theologians, mystics, savants of esoteric knowledge, and traditionalists. The book's in-depth discussions ponder key themes like 'oneness', 'thingness,' and 'the negation of all discursive possibilities, including this very negation itself.' Unsaying God is thought-provoking, extremely informative, and a pleasure to read. * Livnat Holtzman, author of Anthropomorphism in Islam: The Challenge of Traditionalism 700-1350 * Unsaying God is an innovative, theoretically-informed attempt to understand Islamic thought through the prism of negative discourses about the nature of the divine. It is the first serious attempt to analyze apophatic discourses ranging across philosophy, mysticism, and theology in Islam. Kars's work, a major contribution to the study of Islam, will prove to be essential reading for those seeking to locate Islamic studies in wider debates on the study of religion and literature, not least on the theme of apophasis. * Sajjad H. Rizvi, Associate Professor of Islamic Intellectual History, University of Exeter * At once historical and phenomenological, Aydogan Kars's Unsaying God unveils the great subtlety with which pre-modern Muslims of various intellectual and spiritual persuasions articulated their experience of the divine, both within and without the confines of language. As such, this book represents a timely intervention in an age where God-talk is often reduced to simplistic binaries by its supporters and detractors alike * Mohammed Rustom, author of Inrushes of the Spirit: The Mystical Theology of 'Ayn al-Qudat *More details
Series
Language
English
Place of publication
New York
United States
Dimensions
Height: 240 mm
Width: 161 mm
Thickness: 24 mm
Weight
702 gr
ISBN-13
978-0-19-094245-8 (9780190942458)
Copyright in bibliographic data and cover images is held by Nielsen Book Services Limited or by the publishers or by their respective licensors: all rights reserved.
Schweitzer Classification
Other editions
Additional editions

E-Book
04/2019
1st Edition
OUP eBook
€48.99
Available for download

E-Book
04/2019
1st Edition
OUP eBook
€48.99
Available for download
Person
Aydogan Kars earned his Ph.D. in Religion at Vanderbilt University. His primary research field is medieval intellectual history with a focus on Sufism and theology. He has been serving as a Lecturer in the Centre for Religious Studies and the Coordinator of the Islamic Studies Program at Monash University.
Content
- INTRODUCTION
- Why Sufism, and Why the Thirteenth Century?
- A Guide to Negative Theology: Are the Mu'tazilites Negative Theologians?
- Can We Still Speak of Negative Theology Tout Court?
- Moving Forward
- Coming to Terms: "Apophasis", "Performance", and God's Gender
- Compass
- PATH ONE. DOUBLE NEGATION: ISMAILI APOPHATICISM
- The Background: "Radicals of All Radicals"
- Thingness of God?
- Double Negation: the Repetitive Form
- Permutations and Performances
- Disseminations: Ismaili Apophaticism beyond Ismailis
- Later Developments
- Tusi: Sufi Paths of Ismaili Apophaticism
- Dimension of Apophatic Theology in Later Sufi and Ismailli Connections
- Summary
- PATH TWO. NECESSARILY DISSIMILAR: PHILOSOPHICAL APOPHATICISM
- Beginnings: the End-less
- The Kindian Dilemma in the Tenth Century
- Discursive Thought and Non-Discursive Intellection
- Protectors of the Divine Oneness: al-Tawhidi's Circle in Baghdad
- Philosophical Apophaticism in Andalusia: Ibn Masarra
- Twelfth-Century Andalusia: From Philosophy to Sufism
- Aristotle in Andalusia: al-Batalyawsi, Maimonides, and Ibn Sab'in
- Jewish Mysticism and Arabic Philosophical Apophaticism: Eyn Sof and Lam Yazal
- Sufis and Genies: Philosophical Apophaticism within Sufi Epistemology
- Summary
- PATH THREE. "YES AND NO": PARADOXICAL APOPHATICISM AND DIALECTICAL LOGIC
- Paradox in Literature and Sufism: an Overview
- Paradox of Human Apotheosis: from Sufism to Philosophy?
- Paradoxes of Late Antiquity in Philosophy
- Paradox in Theological Questions
- The Divine Paradox: When Incomparability and Immanence are Balanced
- Symmetrical Approach to Language, and Dialectical Logic
- Logic and Nomenclature in Paradoxical Apophaticism
- Healing with Opposites: Performativity in Paradoxical Apophaticism
- Summary
- PATH FOUR. AGAINST DISCOURSE: AMODAL APOPHATICISM
- The Background: "Bila Kayfa" as a Theological Concept
- Divine Nature Uninterpreted: Between Anthropomorphism and Apophaticism
- Bila Kayfa Apophaticism and Early Hanafism
- Early Ash'arism: From Anti-Interpretivism to Anti-Anthropomorphism
- Anti-Interpretivism among Early Sufis?
- Anti-Interpretivism during the Formalization of Sufism
- Interpretivism in Persian Sufism
- Hanbali Sufism and the Qadiriyya
- The Emergence of the Rifa'iyya
- Suhrawardiyya and the State-Sponsored "Sunni Bila Kayfa" Project
- Kubrawi Interpretivism
- Bila Kayfa Mysticism in Andalusia: the Background
- Sufism and Bila Kayfa in the Thirteenth-Century Muslim West
- Summary
- CONCLUSION
- BIBLIOGRAPHY