
Solidarity and Difference
A Contemporary Reading of Paul's Ethics
David G. Horrell(Author)
T.& T.Clark Ltd (Publisher)
Published on 1. August 2005
Book
Paperback/Softback
356 pages
978-0-567-04322-1 (ISBN)
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Description
This book presents a wide-ranging study of Pauline ethics, examining how Paul's moral discourse envisages and constructs communities in which there is a strong sense of solidarity but also legitimate difference in various aspects of ethical practice. Unlike many books on New Testament ethics, this work reads New Testament texts with an explicit awareness of contemporary ethical theory, and attempts to assess Paul's contribution as a moral thinker in the context of modern debate.
More details
Language
English
Place of publication
Edinburgh
United Kingdom
Publishing group
Bloomsbury Publishing PLC
Target group
College/higher education
Professional and scholarly
Dimensions
Height: 234 mm
Width: 156 mm
ISBN-13
978-0-567-04322-1 (9780567043221)
Copyright in bibliographic data and cover images is held by Nielsen Book Services Limited or by the publishers or by their respective licensors: all rights reserved.
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11/2015
2nd Edition
T.& T.Clark Ltd
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Content
Preface; Abbreviations; Introduction; 1. Approaches to Pauline Ethics: from Bultmann to Boyarin; 1.1 Theology and ethics: indicative and imperative; 1.2 Pauline ethics as halakah; 1.3 Pauline ethics and Greco-Roman moral philosophy; 1.4 Pauline ethics and the teaching of Jesus; 1.5 Morals and community: Pauline ethics in social context; 1.6 Appropriating Pauline ethics; 1.7 Paul beyond the church: political ethics and cultural criticism; 1.8 Conclusion; 2. Liberals and Communitarians: Contrasting Approaches in Contemporary Ethical Theory; 2.1 The liberal-communitarian debate; 2.2 Jurgen Habermas's discourse ethics; 2.3 Stanley Hauerwas's ecclesial ethics; 2.4 Critical reactions; 2.5 Common ground? 3. Reading Paul: Myth, Ritual, Identity, and Ethics; 3.1 Symbolic universe, story, and myth; 3.2 Ritual and practice; 3.3 Identity, world-view, and ethos; 3.4 Ethics and morality; 3.5 Conclusion; 4. The Construction of Community: Corporate Solidarity in Christ; 4.1 Baptism and Lord's supper; 4.2 A community of adelphoi: identity and ethos; 4.3 Appeals for unity in the face of division; 4.4 The body: whole and parts; 4.5 Solidarity in practice: what difference does it make? 4.6 Conclusion; 5. Purity, Boundaries and Identity: the Rhetoric of Distinction; 5.1 The language of distinction; 5.2 Distinction and positive group identity; 5.3 Boundaries and the body: sexual ethics and idolatry; 5.4 Social interaction with outsiders; 5.5 Ethical norms: distinctive or shared? 5.6 Conclusion: distinct identity, shared ethics; 6. Solidarity, Difference, and Other-Regard: the Strong and the Weak (1 Cor 8-10, Rom 14-15); 6.1 Idol food at Corinth: 1 Cor 8.1-11.1; 6.2 The Strong and the Weak in Rome: Rom 14.1-15.13; 6.3 Significant themes; 6.3.1 Conscience, faith, and stumbling; 6.3.2 Freedom; 6.3.3 Tolerance and intolerance; 6.3.4 Identity and difference; 6.4 Conclusion; 7. Other-Regard and Christ as Moral Paradigm; 7.1 Philippians 2.5-11 and Christ as examplar; 7.2 1 Corinthians 9.14-15 and Paul's imitation of Christ; 7.3 The law of Christ (Gal 6.2; 1 Cor 9.21); 7.4 The Collection (2 Cor 8.9-15): self-giving and equality; 7.5 Conclusion; 8. Ethics and Outsiders; 8.1 Universal knowledge (Romans 1-2); 8.2 Universal obligations (Rom 13.1-7); 8.3 Concern for the reaction of outsiders; 8.4 Doing good to all; 8.5 Conclusion; 9. Solidarity and Difference: Paul Among Liberals and Communitarians; 9.1 The character of Pauline ethics; 9.2 Paul among liberals and communitarians; 9.3 Models for the appropriation of Pauline ethics; Bibliography; Indexes; Index of ancient references; Index of modern authors