Decolonizing Christianity

Reviews / Votes

'Fontaine's monograph is clearly intended for historians of French colonialism, but should be read by anyone concerned with the development of global Christianity in the second half of the twentieth century, ecumenicalism, Christian-Muslim relations, the ethical and moral dilemmas facing Christians during politically divisive times, and the ways in which Christianity has been and can be appropriated for different purposes.' Bradley Rainbow Hale, Fides et Historia 'Decolonizing Christianity is a most welcome addition to histories of empire, religion, and politics. It is a must-read for historians of France and Algeria, scholars of the new imperial history, and social and intellectual historians interested in contextualizing Christianity.' Minayo Nasiali, French History 'Decolonizing Christianity is a detailed and well-researched book, which clearly succeeds in demonstrating the importance of Christianity to debates about Algerian independence on a whole host of levels. Its range is, quite simply, impressive: it moves seamlessly between Algeria, France, Vatican II and the World Council of Churches, covering Catholics and Protestants, metropole and periphery, procolonial and anti-colonial Christians. Its scholarship is equally strong: the large quantity of archival evidence is supported by twenty oral interviews, and extensive reading of the relevant anglophone and francophone historiography.' Sam Brewitt-Taylor, The Journal of Ecclesiastical History 'Darcie Fontaine's Decolonizing Christianity examines the history of Christianity in colonial Algeria, and the ramifications of decolonization on a local and global scale. It alternates between close historical details, as it narrates the lives of individual Christians living in Algeria, and broad theoretical discussion, as it shows how decolonization drove reforms of 'global Christianity' in the twentieth century. Balancing a challenging combination of minute detail and broad debate, this work paints a compelling and well-articulated portrait of decolonization and Christianity that will be of interest to a wide range of readers.' Erin Twohig, Contemporary French Civilization 'Decolonizing Christianity demonstrates the deep ties between religion and politics in France and its North African colony, as well as the reciprocal nature of theological debates across the Mediterranean. But if the book adds to a growing literature on religion and decolonisation, it makes an equally important intervention into the history of Algerian independence. Fontaine is careful not to recreate a totalising narrative of Christians' engagement in the war; in so doing, she offers a more complex and pluralistic history of Christian activism, the broader settler community, and the young Algerian state's attitude toward its religious minorities.' Terrence G. Peterson, The Journal of North African Studies 'In tracing the relationship between religion and politics across a broad timeframe while simultaneously connecting developments in Algeria to those within metropolitan France and global Christianity, Fontaine draws together geographical and chronological frames of analysis usually kept separate. This allows her to fulfil her stated objective of 'provincializing Christianity' without decontextualising it. However, the most compelling sections of the book are the ones that tell the story on the ground in Algeria. This reflects the archive-based fieldwork and oral histories Fontaine undertook in Algeria, which add much to her original and engaging study.' Clare Eldridge, Modern & Contemporary France 'The book's merits are its details and its descriptions of a wide array of Christian organizations. The author's archival research is especially commendable.' Phillip. C. Naylor, The American Historical Review 'Decolonizing Christianity offers a compelling look at the decades surrounding Algeria's independence that makes excellent use of private Algerian archives and contributes to a growing body of literature on Christianity's encounter with the end of empire, at an institutional and individual level.' Naomi Davidson, The Journal of Modern History