Comment devient-on prophète?
Actes du colloque organisé par le Collège de France, Paris, les 4-5 avril 2011
1st Edition
Published on 14. May 2014
Book
Hardback
XII, 231 pages
978-3-525-54390-0 (ISBN)
Description
For the third year running, the chairs "Assyriology" and "Hebrew Bible and its Context" at the Collège de France (Paris) have come together to discuss questions of prophecy from a variety of different angles and perspectives. The Mari tablets, the oldest Semitic corpus of prophetic writings that has been passed down to us directly, give us valuable insight into the role and nature of prophetism and divination in the second millennium BCE. An edition of new texts, prepared by the team of Mari epigraphers, bears witness to the impressive variety of prophetic figures. Above all other things, these texts demonstrate that a prophet can be an anonymous personality acting as an intermediary of a divine voice that makes itself heard unexpectedly and on specific occasions, and that divination, most often manifesting itself in dreams, may be difficult to disseminate.The nature of biblical prophetism, on the other hand, appears to be rather different. Around the first millennium BCE, the prophets of ancient Israel founded their own schools. Put down in writing and transmitted from generation to generation, the teachings of the first prophets were believed to convey a timeless message, adaptable to any given socio-political context. Gradually, with more copies being produced, these writings were given new interpretations and amended with additional oracles. The texts as we know them today thus constitute an impressive collection of puzzles whose reconstruction poses a number of methodological problems. Biblical prophets can be understood as being ancient figures of Hebrew prophetism or representatives of literary traditions that were developed much later, leading us to the texts of Qumran and to Flavius Josephus. The investigation on prophecy is complemented by interpretations of prophetism deriving from the Greek tradition and from Islamic culture.The contributors in this volume aim to shed new light on various different aspects of prophetism and define the socio-historical context not only of prophetic phenomena as such, but also of the texts documenting them.
More details
Persons
Editor
Jean-Marie Durand is professor for Assyriology at the Collège de France.
Dr. theol. Thomas Römer is Professeur for Hebrew Bible at the Department of Theology and for Religious Studies at the University of Lausanne.
Micaël Bürki is Ph. D. student at the University of Lausanne.
Series Editor
Dr. Dr. Bernd U. Schipper ist Professor für Hebräische Bibel/Altes Testament an der Humboldt-Universität Berlin. Seine Forschungsschwerpunkte umfassen die Geschichte Israels, die kulturellen Kontakte zwischen Ägypten und Israel im 1. Jahrtausend v. Chr. und die Weisheitsliteratur.
Content
For the third year running, the chairs "Assyriology" and "Hebrew Bible and its Context" at the Collège de France (Paris) have come together to discuss questions of prophecy from a variety of different angles and perspectives. The Mari tablets, the oldest Semitic corpus of prophetic writings that has been passed down to us directly, give us valuable insight into the role and nature of prophetism and divination in the second millennium BCE. An edition of new texts, prepared by the team of Mari epigraphers, bears witness to the impressive variety of prophetic figures. Above all other things, these texts demonstrate that a prophet can be an anonymous personality acting as an intermediary of a divine voice that makes itself heard unexpectedly and on specific occasions, and that divination, most often manifesting itself in dreams, may be difficult to disseminate.
The nature of biblical prophetism, on the other hand, appears to be rather different. Around the first millennium BCE, the prophets of ancient Israel founded their own schools. Put down in writing and transmitted from generation to generation, the teachings of the first prophets were believed to convey a timeless message, adaptable to any given socio-political context. Gradually, with more copies being produced, these writings were given new interpretations and amended with additional oracles. The texts as we know them today thus constitute an impressive collection of puzzles whose reconstruction poses a number of methodological problems. Biblical prophets can be understood as being ancient figures of Hebrew prophetism or representatives of literary traditions that were developed much later, leading us to the texts of Qumran and to Flavius Josephus. The investigation on prophecy is complemented by interpretations of prophetism deriving from the Greek tradition and from Islamic culture.
The contributors in this volume aim to shed new light on various different aspects of prophetism and define the socio-historical context not only of prophetic phenomena as such, but also of the texts documenting them.>
The nature of biblical prophetism, on the other hand, appears to be rather different. Around the first millennium BCE, the prophets of ancient Israel founded their own schools. Put down in writing and transmitted from generation to generation, the teachings of the first prophets were believed to convey a timeless message, adaptable to any given socio-political context. Gradually, with more copies being produced, these writings were given new interpretations and amended with additional oracles. The texts as we know them today thus constitute an impressive collection of puzzles whose reconstruction poses a number of methodological problems. Biblical prophets can be understood as being ancient figures of Hebrew prophetism or representatives of literary traditions that were developed much later, leading us to the texts of Qumran and to Flavius Josephus. The investigation on prophecy is complemented by interpretations of prophetism deriving from the Greek tradition and from Islamic culture.
The contributors in this volume aim to shed new light on various different aspects of prophetism and define the socio-historical context not only of prophetic phenomena as such, but also of the texts documenting them.>