The Path of Secret Mantra
Teachings of the Northern Treasures Five Nails - Pema Tinley's guide to vajrayana practice
Published on 31. July 2014
Book
Paperback/Softback
X, 258 pages
978-3-942380-18-8 (ISBN)
Description
Born in a period of political uncertainty and religious efflorescence, the late seventeenth-century master of the Northern Treasures (Byang-gter) tradition, the mahavidyadhara Pema Tinley (Padma 'phrin-las) is widely renowned for his perceptive insight, his boundless concern for the welfare of others and his scholarly excellence. The Great Fifth Dalai Lama himself repeatedly refers to Pema Tinley in his autobiographical writings, calling him "the best of reincarnations" and "spiritual son of supreme virtue."
In this masterful guide to the full spectrum of vajrayana practice, Pema Tinley leads the reader along an exciting path of self re-discovery towards the all-encompassing state of deep natural awareness - the completely perfect condition of buddhahood, endowed with wisdom, compassion and abundant joyful energy. Moving from a simple series of daily contemplative practices that gradually bring the errantly wandering mind under control and train it to focus upon the true meaning of life, the author skilfully encourages his audience eventually to abandon all meditation on "objects with signs" until it can rest easily without supporting props in the vast expanse of blissful awareness in which all appearances are recognised as the spontaneous display of non-dual emptiness.
All Buddhists have something to learn from this book, a complete guide to the innermost path of secret mantra, written by one of its foremost authorities.
In this masterful guide to the full spectrum of vajrayana practice, Pema Tinley leads the reader along an exciting path of self re-discovery towards the all-encompassing state of deep natural awareness - the completely perfect condition of buddhahood, endowed with wisdom, compassion and abundant joyful energy. Moving from a simple series of daily contemplative practices that gradually bring the errantly wandering mind under control and train it to focus upon the true meaning of life, the author skilfully encourages his audience eventually to abandon all meditation on "objects with signs" until it can rest easily without supporting props in the vast expanse of blissful awareness in which all appearances are recognised as the spontaneous display of non-dual emptiness.
All Buddhists have something to learn from this book, a complete guide to the innermost path of secret mantra, written by one of its foremost authorities.
More details
Persons
Khenpo Chowang, is mainly known through his visits to Darnkow during the summer retreats where he accompanied and translated for H.H. Taklung Tsetrul Rinpoche. He did this also during the transmission of this specific teaching. He is a teacher in two Shedras in Gangtok, Sikkim, where he also teaches in detail about the "Five Nails" with the help of Pema Tinley's text. He lives at the Gonjang monastery, above of Gangtok. Khenpo-la is a sovereign scholar and teacher and most helpful during the Jangter Summer Retreats at Drophan Ling in Poland. Martin Boord is well known as a western expert of the vajrakila practice. He has translated many texts of Pema Tinley and is well versed with this teaching of the five nails. More about Martin Boord on our website.
Content
Contents
Five categories of skilful practice
(1) Yoga for waking 3 (2) Yoga for sleeping 7 (3) Bathing yoga 17 (4) Eating yoga 18 (5) Yoga of daily practice 18
Two aspects of practice
(a) During meditation sessions 9
(i) Preliminary practices of the body 10 (ii) Preliminary practices of the speech 11 (iii) Preliminary practices of the mind 16
(b) Creating the suitable vessel 19 Praying to one's root guru as Padmasambhava 19
PART ONE
A commentary on the Northern Treasures Five Nails ESTABLISHING THE ESSENTIAL POINTS OF THE ROOT TEXT WITH CRYSTAL CLEAR MEANING
The preparation
(a) The special reason for doing prostrations 30 (b) The kind of person that should do the practice 30 (c) The qualities of the suitable place for practice 33 (d) The necessary items that should be gathered 35 (e) The proper posture in which to sit 36
The main practice
(a) A brief overview of the general points 37 (b) A detailed discussion of the specific practices 38
(1) The nail of refuge and bodhicitta
(i) The indispensable nature of the practices of going for refuge
and generating bodhicitta, which are the root of the path
and the foundation of all good qualities 38
(ii) The manner in which one should meditate
upon the assembly tree of the sources of refuge 39
?viii The Path of Secret Mantra
(iii) The manner in which one contemplates the living beings
of the six realms when taking refuge 44 (iv)
The manner in which one actually goes for refuge 45
(v) Having taken refuge, the manner in which one proceeds
in training 49 (vi) Contemplating the benefits and advantages of taking refuge 52
(vii) The manner in which one meditates upon the development of bodhicitta in connection with taking refuge 53
Relative bodhicitta
Aspirational bodhicitta 53 The bodhicitta of active engagement 55
Ultimate bodhicitta 56 (viii) The manner in which one trains in the development of bodhicitta
The precepts of training in aspiration Meditations on the four boundless minds
Immeasurable equanimity 58 Immeasurable love toward all living beings 59 Immeasurable compassion 59 Immeasurable rejoicing 61
The precepts of training in engagement The practices of the six perfections
The perfection of generosity 63 The perfection of good conduct 66 The perfection of patient forbearance 67 The perfection of enthusiastic perseverance 70 The perfection of deep meditation 72 The perfection of wisdom 73
(ix) The benefits and advantages of developing bodhicitta 76
(2) The nail of offering the man?d?ala
(i) The outer man?d?ala 77 (ii) The inner man?d?ala 92 (iii) The secret man?d?ala 93
(3) The nail of confession with Vajrasattva recitation
(i) The ordinary method 97 (ii) The extraordinary method 101
(4) The nail of meditation upon impermanence
(i) The difficulty of attaining a precious human body (ii) Death and impermanence
(iii) The infallibility of cause and effect
(iv) Perceiving the faults of sam?sa¯ra
Suffering in the hell realm
Suffering in the realm of hungry ghosts Suffering in the animal realm
Suffering in the human realm
Suffering in the realm of the antigods Suffering in the realm of the gods
(5) The nail of guruyoga
(i) Qualities of the teacher and disciple Qualities of the guru
Qualities of the disciple
(ii) Importance of the path of guruyoga
(iii) The actual method of guruyoga meditation
The extraordinary preliminaries
(i) Focussing the mind on one's body as the deity
(ii) Focussing the mind on one's speech as mantra (iii) Focussing on the mind itself as the deity's insignia
PART TWO A sequential explanation of the main practice
The dharmata¯ man?d?ala of the mind
(i) Achieving the view through meditation Removing obstacles to meditation Taking suffering and death as the path
(ii) Achieving meditation through the view Direct introduction to the nature of mind
PART THREE A brief clarification of some words in the main practice
Various modes of empowerment for the direct introduction
(i) Pointing at the sky
(ii) Showing a clear crystal
(iii) Touching the student's heart with a finger
Oral instructions for those who have received the direct introduction Afterword
Five categories of skilful practice
(1) Yoga for waking 3 (2) Yoga for sleeping 7 (3) Bathing yoga 17 (4) Eating yoga 18 (5) Yoga of daily practice 18
Two aspects of practice
(a) During meditation sessions 9
(i) Preliminary practices of the body 10 (ii) Preliminary practices of the speech 11 (iii) Preliminary practices of the mind 16
(b) Creating the suitable vessel 19 Praying to one's root guru as Padmasambhava 19
PART ONE
A commentary on the Northern Treasures Five Nails ESTABLISHING THE ESSENTIAL POINTS OF THE ROOT TEXT WITH CRYSTAL CLEAR MEANING
The preparation
(a) The special reason for doing prostrations 30 (b) The kind of person that should do the practice 30 (c) The qualities of the suitable place for practice 33 (d) The necessary items that should be gathered 35 (e) The proper posture in which to sit 36
The main practice
(a) A brief overview of the general points 37 (b) A detailed discussion of the specific practices 38
(1) The nail of refuge and bodhicitta
(i) The indispensable nature of the practices of going for refuge
and generating bodhicitta, which are the root of the path
and the foundation of all good qualities 38
(ii) The manner in which one should meditate
upon the assembly tree of the sources of refuge 39
?viii The Path of Secret Mantra
(iii) The manner in which one contemplates the living beings
of the six realms when taking refuge 44 (iv)
The manner in which one actually goes for refuge 45
(v) Having taken refuge, the manner in which one proceeds
in training 49 (vi) Contemplating the benefits and advantages of taking refuge 52
(vii) The manner in which one meditates upon the development of bodhicitta in connection with taking refuge 53
Relative bodhicitta
Aspirational bodhicitta 53 The bodhicitta of active engagement 55
Ultimate bodhicitta 56 (viii) The manner in which one trains in the development of bodhicitta
The precepts of training in aspiration Meditations on the four boundless minds
Immeasurable equanimity 58 Immeasurable love toward all living beings 59 Immeasurable compassion 59 Immeasurable rejoicing 61
The precepts of training in engagement The practices of the six perfections
The perfection of generosity 63 The perfection of good conduct 66 The perfection of patient forbearance 67 The perfection of enthusiastic perseverance 70 The perfection of deep meditation 72 The perfection of wisdom 73
(ix) The benefits and advantages of developing bodhicitta 76
(2) The nail of offering the man?d?ala
(i) The outer man?d?ala 77 (ii) The inner man?d?ala 92 (iii) The secret man?d?ala 93
(3) The nail of confession with Vajrasattva recitation
(i) The ordinary method 97 (ii) The extraordinary method 101
(4) The nail of meditation upon impermanence
(i) The difficulty of attaining a precious human body (ii) Death and impermanence
(iii) The infallibility of cause and effect
(iv) Perceiving the faults of sam?sa¯ra
Suffering in the hell realm
Suffering in the realm of hungry ghosts Suffering in the animal realm
Suffering in the human realm
Suffering in the realm of the antigods Suffering in the realm of the gods
(5) The nail of guruyoga
(i) Qualities of the teacher and disciple Qualities of the guru
Qualities of the disciple
(ii) Importance of the path of guruyoga
(iii) The actual method of guruyoga meditation
The extraordinary preliminaries
(i) Focussing the mind on one's body as the deity
(ii) Focussing the mind on one's speech as mantra (iii) Focussing on the mind itself as the deity's insignia
PART TWO A sequential explanation of the main practice
The dharmata¯ man?d?ala of the mind
(i) Achieving the view through meditation Removing obstacles to meditation Taking suffering and death as the path
(ii) Achieving meditation through the view Direct introduction to the nature of mind
PART THREE A brief clarification of some words in the main practice
Various modes of empowerment for the direct introduction
(i) Pointing at the sky
(ii) Showing a clear crystal
(iii) Touching the student's heart with a finger
Oral instructions for those who have received the direct introduction Afterword