A Sabda Reader

Reviews / Votes

Johannes Bronkhorst is a master of the field of Indian theories of language, and he brings his lifelong expertise to provide comprehensive coverage and lucid access to scientific thinking about language from Sanskrit classics including traditions of Sanskrit grammarians, Buddhist and Jain philosophers, Yoga, Vedanta, Mima?sa, Hindu logicians, and Sanskrit poetics. A Sabda Reader is going to become essential reading for anyone interested in Indian theories of language. -- Madhav M. Deshpande, author of <i>The Meaning of Nouns: Semantic Theory in Classical and Medieval India</i> A Sabda Reader provides a comprehensive survey of what arguably was the world's richest speculation on language and its nature. It was a direct exposure to this tradition in the eighteenth and nineteenth centuries that prompted the emergence of modern linguistics. Part I presents an overview of a wide spectrum of topics, whereas Part II lets the Indian mind speak for itself: it offers a comprehensive selection of passages translated from their originals. The lucid nature of the exposition makes the contents easily accessible to nonspecialists and highly informative to specialists trained in South Asian languages. -- Piotr Balcerowicz, author of <i>Early Asceticism in India: Ajivikism and Jainism</i> Never before has Indian philosophy of language been made accessible in such comprehensive, penetrating, and masterly fashion. Containing an original selection and careful translation of passages from around fifty different texts in Sanskrit, Vedic, and Pali, A Sabda Reader is an indispensable guide and sourcebook for students and scholars of India's long, rich, and dynamic intellectual history. -- Jan E.M. Houben, Professor of Sanskrit at the Ecole Pratique des Hautes Etudes, PSL Universite Paris When in the Aitareya-Brahma?a the goddess Vac ('Language') says to the gods that she will take leave from them in the attempt of rescuing the stolen sacrifice, the gods were upset: 'No, you will not go: how could we do without Vac?' In no other tradition did speculation on language have such a strong impact on philosophical thought as in premodern India. Both Brahmanical and Buddhist philosophers, in spite of their radically conflicting views on language (a marvelous reality from which we derive ultramundane and mundane knowledge for the former; a highly dangerous and deceptive tool for the latter) brilliantly contributed to its investigation. Exploring the labyrinthine world of Indian linguistic thought, led by the firm hand of Johannes Bronkhorst, means entering Indian philosophy as a whole through the main door. -- Raffaele Torella, author of <i>The Philosophical Traditions of India: An Appraisal</i> A valuable resource for a wide range of readers from non-Indological philosophers of language to Sanskrit specialists. * Bulletin de l'Ecole francaise d'Extreme-Orient * Showcases the centrality of language in Indian thought across a truly staggering range of intellectual traditions. The diversity of its selections, in terms of style and length, is one of its strengths, and it will certainly inspire its readers, whatever their level of expertise, to deepen and broaden their encounter with Indian thought about language. * Philosophy East and West * A volume of high scholarly value with an obviously didactic slant, its functionality further enhanced by a fine selection of elegantly translated texts, represents a seminal tool for any scholar or student interested in the philosophy of language. * Cracow Indological Studies *