The Living Word
Inner Land - A Guide into the Heart of the Gospel, Volume 5
Book
Hardback
130 pages
978-0-87486-331-4 (ISBN)
Description
What makes the Bible more than ink on paper?
The living word, Eberhard Arnold writes, is greater than the words of the Bible, which even the devil used to tempt Jesus. The scriptures on their own can never produce the righteousness, mercy, and faithfulness that count before God.
But when the Holy Spirit speaks this living word into the hearts of those who have set out on the way of discipleship to Christ, the deepest meaning of the scriptures are opened up to them. Those who have accepted this living word, which never contradicts the Bible, also agree with one another. Transformed from within, they receive the strength, clarity, and unity they need to carry out the task God has given them - to make God's kingdom a reality on earth.
The final volume of five in Inner Land, The Living Word includes a preface by Eberhard Arnold's son J. Heinrich Arnold, who has written elsewhere: "My father not only believed that Inner Land was the most important book he had written; he also believed and told me that he included in this book everything in his life he had ever experienced of Christ, of the suffering of humankind, of the murderous spirit of mammon, of human life and divine life altogether."
About Innerland: It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life - from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.
Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author's study a year before his death (and again a year after it), Innerland was not openly critical of Hitler's regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author's.
At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:
"These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world."
Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that "inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God." Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.
The living word, Eberhard Arnold writes, is greater than the words of the Bible, which even the devil used to tempt Jesus. The scriptures on their own can never produce the righteousness, mercy, and faithfulness that count before God.
But when the Holy Spirit speaks this living word into the hearts of those who have set out on the way of discipleship to Christ, the deepest meaning of the scriptures are opened up to them. Those who have accepted this living word, which never contradicts the Bible, also agree with one another. Transformed from within, they receive the strength, clarity, and unity they need to carry out the task God has given them - to make God's kingdom a reality on earth.
The final volume of five in Inner Land, The Living Word includes a preface by Eberhard Arnold's son J. Heinrich Arnold, who has written elsewhere: "My father not only believed that Inner Land was the most important book he had written; he also believed and told me that he included in this book everything in his life he had ever experienced of Christ, of the suffering of humankind, of the murderous spirit of mammon, of human life and divine life altogether."
About Innerland: It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life - from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.
Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author's study a year before his death (and again a year after it), Innerland was not openly critical of Hitler's regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author's.
At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:
"These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world."
Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that "inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God." Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.
Reviews / Votes
The undeniable power of Arnold's writing owes to the fact that there is no difference between what he professed to believe and the way he lived. It gives his words a resonance and depth, a right to be heard. --Juli Loesch Wiley, New Oxford Review The aim of God in history is the creation of an all-inclusive community of persons with Christ as its prime sustainer and most glorious inhabitant. Arnold's vision incarnates just such a community. --Richard Foster, Celebration of Discipline Innerland calls men and women to a life of such trust in God that their attitudes toward his kingdom, other people, material wealth, and earthly power are transformed. --Christianity Today Arnold's writing has all the simple, luminous, direct vision into things that I have come to associate with his name. It has the authentic ring of a truly evangelical Christianity and moves me deeply. It stirs to repentance and renewal. --Thomas Merton, The Seven Storey Mountain Arnold's writings are a light of hope in an age which seems very dark. May they no longer remain hidden under a bushel, but shine out to be heeded by many. --Juergen Moltmann The witness of Eberhard Arnold is a much needed corrective to an American church that has lost the vital, biblical connection between belief and obedience. --Jim Wallis, Sojourners Innerland is a bold and challenging invitation to the path of discipleship that speaks to both the terrors and the hopes of our time. Along with the likes of John Woolman, Thomas Kelly, and Dorothy Day, Eberhard Arnold is one of the great secrets of radical Christianity. The reprinting of this masterpiece is truly a gift. -Chris Faatz, Powell's BooksMore details
Series
Language
English
Place of publication
United States
Product notice
Unsewn / adhesive bound
Illustrations
Not illustrated
Dimensions
Height: 210 mm
Width: 140 mm
Thickness: 14 mm
ISBN-13
978-0-87486-331-4 (9780874863314)
Copyright in bibliographic data is held by Nielsen Book Services Limited or its licensors: all rights reserved.
Schweitzer Classification
Person
Eberhard Arnold (1883-1935) studied theology, philosophy, and education at Breslau, Halle, and Erlangen, where he received his doctorate in 1909. He became a sought-after writer, lecturer, and speaker in his native Germany. Arnold was active in the student revival movement sweeping the country and became secretary of the German Christian Student Union. In 1916 he became literary director of the Furche Publishing House in Berlin and editor of its monthly periodical. Like thousands of young Europeans, Eberhard Arnold and his wife Emmy were disillusioned by the failure of the establishment - especially the churches - to provide answers to the problems facing society in the turbulent years following World War I. In 1920, out of a desire to put into practice the teachings of Jesus, the Arnolds and their five young children turned their backs on the privileges of middle-class life in Berlin and moved to the small German village of Sannerz. There, with a handful of like-minded seekers who drew inspiration from the Youth Movement, the sixteenth-century Anabaptists, and the early Christians, they founded an intentional community on the basis of the Sermon on the Mount. The community, which supported itself by agriculture and a small but vibrant publishing house, attracted thousands of visitors and eventually grew into the international communal movement known as the Bruderhof.