
Human Rights in Chinese Thought
A Cross-Cultural Inquiry
Stephen C. Angle(Author)
Cambridge University Press
Published on 24. June 2002
Book
Paperback/Softback
304 pages
978-0-521-00752-8 (ISBN)
Description
What should we make of claims by members of other groups to have moralities different from our own? Human Rights in Chinese Thought gives an extended answer to this question in the first study of its kind. It integrates a full account of the development of Chinese rights discourse - reaching back to important, though neglected, origins of that discourse in 17th and 18th century Confucianism - with philosophical consideration of how various communities should respond to contemporary Chinese claims about the uniqueness of their human rights concepts. The book elaborates a plausible kind of moral pluralism and demonstrates that Chinese ideas of human rights do indeed have distinctive characteristics, but it nonetheless argues for the importance and promise of cross-cultural moral engagement.
Reviews / Votes
'... displays the author's mastery of the Chinese corpus and methodological care ...'. Political Studies Review '... groundbreaking ... Angle's book is a particularly significant contribution in that he is really one of the first to take contemporary Chinese thinkers seriously ... Anyone who thought that nothing new can e said about the 'human rights versus Asian values' debate should be convinced by Angle's book that the opposite is true.' The Philosophical QuarterlyMore details
Series
Language
English
Place of publication
Cambridge
United Kingdom
Target group
Professional and scholarly
College/higher education
Product notice
Paperback (trade)
Illustrations
Worked examples or Exercises
Dimensions
Height: 229 mm
Width: 152 mm
Thickness: 18 mm
Weight
496 gr
ISBN-13
978-0-521-00752-8 (9780521007528)
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Schweitzer Classification
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Additional editions

E-Book
01/2005
1st Edition
Cambridge University Press
€44.49
Available for download
Person
Content
1. Introduction; 2. Languages, concepts, and pluralism; 3. The consequences of pluralism; 4. The shift toward legitimate desires in neo-Confucianism; 5. Nineteenth century origins; 6. Dynamism in the early twentieth century; 7. Change, continuity, and convergence prior to 1949; 8. Engagement despite distinctiveness; 9. Conclusions.