William Ockham
Two Volume Set
Will be published approx. on 31. December 1989
Book
Paperback/Softback
277 pages
978-0-268-01945-7 (ISBN)
Description
William Ockham is probably the most notorious and most widely misunderstood philosopher of the later Middle Ages. Accused by John Lutterell, the former chancellor of Oxford University, of teaching heretical doctrines, Ockham was summoned to Avignon by Pope John XXII and eventually lived under the protection of Louis of Bavaria. Yet, with Aquinas and Scotus, he remains among the three greatest philosophers of the period.
This landmark book, split into two volumes, offers a clear and concise account of Ockham's philosophical positions (his ontology, logic, epistemology, and natural philosophy), along with the arguments for them. It then shows how Ockham's theological disagreements with his most eminent predecessors are a logical consequence of underlying philosophical differences. According to Marilyn McCord Adams, Ockham emerges as a Franciscan Aristotelian, much more philosophically and religiously conservative than commonly supposed. Adams challenges the notions that Ockham's nominalism and ontological reductions lead to subjectivism in metaphysics, his epistemology to skepticism, his theory of causality to Humean constant conjunction or to occasionalism. Likewise, Adams rejects the notion that Ockham's philosophical doctrines lead to heretical views in theology, or that his insistence on divine freedom leads to arbitrariness and caprice in ethics. Although her primary focus is on Ockham, McAdams compares and contrasts his positions with those of Aquinas, Scotus, Henry of Ghent, among others. William Ockham constitutes an excellent initiation for philosophers into the problems and theoretical framework of the late thirteenth and early fourteenth centuries.
This landmark book, split into two volumes, offers a clear and concise account of Ockham's philosophical positions (his ontology, logic, epistemology, and natural philosophy), along with the arguments for them. It then shows how Ockham's theological disagreements with his most eminent predecessors are a logical consequence of underlying philosophical differences. According to Marilyn McCord Adams, Ockham emerges as a Franciscan Aristotelian, much more philosophically and religiously conservative than commonly supposed. Adams challenges the notions that Ockham's nominalism and ontological reductions lead to subjectivism in metaphysics, his epistemology to skepticism, his theory of causality to Humean constant conjunction or to occasionalism. Likewise, Adams rejects the notion that Ockham's philosophical doctrines lead to heretical views in theology, or that his insistence on divine freedom leads to arbitrariness and caprice in ethics. Although her primary focus is on Ockham, McAdams compares and contrasts his positions with those of Aquinas, Scotus, Henry of Ghent, among others. William Ockham constitutes an excellent initiation for philosophers into the problems and theoretical framework of the late thirteenth and early fourteenth centuries.
Reviews / Votes
"If I had written this book, I could die a happy man. I did not write it, but still I can join mediaevalists everywhere in celebrating its publication. . . . Adams's William Ockham will stand as the definitive study of Ockham's overall philosophical and theological views for a long time to come. . . . It is an impressive achievement. . . . Adams's book is a milestone." -The Philosophical Review"[Marilyn McCord Adams's] book William Ockham is a tribute to her persistent and careful scholarship. Her comprehensive study provides far more than a passing introduction to Ockham's thought and should serve as a basis for further discussion among Ockham experts." -Franciscan Studies
"Both the Ockham scholar and the general reader interested in ontology, universals, epistemology, the philosophy of science (time, cause, and motion), and natural theology, will learn much from this extensive and detailed tribute." -The Philosophical Quarterly
"Adams's present . . . Herculean effort is nothing if not the work of a precise mind getting absolutely clear about the arguments and issues under examination. . . . It is likely to remain the standard work on this scholastic giant for the next generation." -Canadian Journal of Philosophy
"In Adams's study we get . . . the most thorough and careful study imaginable of [Ockham's] work. [It is a] huge and rich treasure house of medieval philosophy." -Philosophy of Religion
"It is undoubtedly the most impressive, perceptive, and fair-minded study of both the strength and shortcomings of Ockham's metaphysics, epistemology, and philosophy of religion that has appeared in many a year." -International Studies in Philosophy
"In this illuminating work, Adams offers an impressive and exhaustive series of detailed discussions of Ockham's thought on complex problems and issues within the domains of logic, ontology, epistemology, metaphysics, and theology. . . . The comprehensive and definitive treatment of each topic . . . makes Adams's studies useful as an introduction to the complex problems and concerns of medieval philosophy and theology in general." -Choice
More details
Series
Language
English
Place of publication
Notre Dame IN
United States
Target group
College/higher education
Professional and scholarly
Product notice
Paperback (trade)
Unsewn / adhesive bound
Dimensions
Height: 233 mm
Width: 154 mm
Thickness: 72 mm
Weight
1864 gr
ISBN-13
978-0-268-01945-7 (9780268019457)
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Schweitzer Classification
Person
Marilyn McCord Adams was a distinguished American philosopher and Episcopal priest. She taught medieval and philosophical theology at a number of schools during her career, including the University of California, Los Angeles; Yale University; and the University of Oxford. She was cofounder and president of the Society of Christian Philosophers and wrote several books, including Horrendous Evils and the Goodness of God and Christ and Horrors.