I: RABAT AND SALÉ

I

LEAVING TANGIER

To step on board a steamer in a Spanish port, and three hours later to land in a country without a guide-book, is a sensation to rouse the hunger of the repletest sight-seer.

The sensation is attainable by any one who will take the trouble to row out into the harbour of Algeciras and scramble onto a little black boat headed across the straits. Hardly has the rock of Gibraltar turned to cloud when one's foot is on the soil of an almost unknown Africa. Tangier, indeed, is in the guide-books; but, cuckoo-like, it has had to lays its eggs in strange nests, and the traveller who wants to find out about it must acquire a work dealing with some other country-Spain or Portugal or Algeria. There is no guide-book to Morocco, and no way of knowing, once one has left Tangier behind, where the long trail over the Rif is going to land one, in the sense understood by any one accustomed to European certainties. The air of the unforeseen blows on one from the roadless passes of the Atlas.

This feeling of adventure is heightened by the contrast between Tangier-cosmopolitan, frowsy, familiar Tangier, that every tourist has visited for the last forty years-and the vast unknown just beyond. One has met, of course, travellers who have been to Fez; but they have gone there on special missions, under escort, mysteriously, perhaps perilously; the expedition has seemed, till lately, a considerable affair. And when one opens the records of Moroccan travellers written within the last twenty years, how many, even of the most adventurous, are found to have gone beyond Fez? And what, to this day, do the names of Meknez and Marrakech, of Mogador, Saffi or Rabat, signify to any but a few students of political history, a few explorers and naturalists? Not till within the last year has Morocco been open to travel from Tangier to the Great Atlas, and from Moulay Idriss to the Atlantic. Three years ago Christians were being massacred in the streets of Salé, the pirate town across the river from Rabat, and two years ago no European had been allowed to enter the Sacred City of Moulay Idriss, the burial-place of the lawful descendant of Ali, founder of the Idrissite dynasty. Now, thanks to the energy and the imagination of one of the greatest of colonial administrators, the country, at least in the French zone, is as safe and open as the opposite shore of Spain. All that remains is to tell the traveller how to find his way about it.

Ten years ago there was not a wheeled vehicle in Morocco, now its thousands of miles of trail, and its hundreds of miles of firm French roads, are travelled by countless carts, omnibuses and motor-vehicles. There are light railways from Rabat to Fez in the west, and to a point about eighty-five kilometres from Marrakech in the south, and it is possible to say that within a year a regular railway system will connect eastern Morocco with western Algeria, and the ports of Tangier and Casablanca with the principal points of the interior.

What, then, prevents the tourist from instantly taking ship at Bordeaux or Algeciras and letting loose his motor on this new world? Only the temporary obstacles which the war has everywhere put in the way of travel. Till these are lifted it will hardly be possible to travel in Morocco except by favour of the Resident-General; but, normal conditions once restored, the country will be as accessible, from the straits of Gibraltar to the Great Atlas, as Algeria or Tunisia.

To see Morocco during the war was therefore to see it in the last phase of its curiously abrupt transition from remoteness and danger to security and accessibility; at a moment when its aspect and its customs were still almost unaffected by European influences, and when the "Christian" might taste the transient joy of wandering unmolested in cities of ancient mystery and hostility, whose inhabitants seemed hardly aware of his intrusion.

II

THE TRAIL TO EL-KSAR

With such opportunities ahead it was impossible, that brilliant morning of September, 1917, not to be off quickly from Tangier, impossible to do justice to the pale-blue town piled up within brown walls against the thickly-foliaged gardens of "the Mountain," to the animation of its market-place and the secret beauties of its steep Arab streets. For Tangier swarms with people in European clothes, there are English, French and Spanish signs above its shops, and cab-stands in its squares; it belongs, as much as Algiers, to the familiar dog-eared world of travel-and there, beyond the last dip of "the Mountain," lies the world of mystery, with the rosy dawn just breaking over it. The motor is at the door and we are off.

The so-called Spanish zone, which encloses internationalized Tangier in a wide circuit of territory, extends southward for a distance of about a hundred and fifteen kilometres. Consequently, when good roads traverse it, French Morocco will be reached in less than two hours by motor-travellers bound for the south. But for the present Spanish enterprise dies out after a few miles of macadam (as it does even between Madrid and Toledo), and the tourist is committed to the piste. These pistes-the old caravan-trails from the south-are more available to motors in Morocco than in southern Algeria and Tunisia, since they run mostly over soil which, though sandy in part, is bound together by a tough dwarf vegetation, and not over pure desert sand. This, however, is the utmost that can be said of the Spanish pistes. In the French protectorate constant efforts are made to keep the trails fit for wheeled traffic, but Spain shows no sense of a corresponding obligation.

After leaving the macadamized road which runs south from Tangier one seems to have embarked on a petrified ocean in a boat hardly equal to the adventure. Then, as one leaps and plunges over humps and ruts, down sheer banks into rivers, and up precipices into sand-pits, one gradually gains faith in one's conveyance and in one's spinal column; but both must be sound in every joint to resist the strain of the long miles to Arbaoua, the frontier post of the French protectorate.

Luckily there are other things to think about. At the first turn out of Tangier, Europe and the European disappear, and as soon as the motor begins to dip and rise over the arid little hills beyond the last gardens one is sure that every figure on the road will be picturesque instead of prosaic, every garment graceful instead of grotesque. One knows, too, that there will be no more omnibuses or trams or motorcyclists, but only long lines of camels rising up in brown friezes against the sky, little black donkeys trotting across the scrub under bulging pack-saddles, and noble draped figures walking beside them or majestically perching on their rumps. And for miles and miles there will be no more towns-only, at intervals on the naked slopes, circles of rush-roofed huts in a blue stockade of cactus, or a hundred or two nomad tents of black camel's hair resting on walls of wattled thorn and grouped about a terebinth-tree and a well.

Between these nomad colonies lies the bled, the immense waste of fallow land and palmetto desert: an earth as void of life as the sky above it of clouds. The scenery is always the same; but if one has the love of great emptinesses, and of the play of light on long stretches of parched earth and rock, the sameness is part of the enchantment. In such a scene every landmark takes on an extreme value. For miles one watches the little white dome of a saint's grave rising and disappearing with the undulations of the trail; at last one is abreast of it, and the solitary tomb, alone with its fig-tree and its broken well-curb, puts a meaning into the waste. The same importance, but intensified, marks the appearance of every human figure. The two white-draped riders passing single file up the red slope to that ring of tents on the ridge have a mysterious and inexplicable importance: one follows their progress with eyes that ache with conjecture. More exciting still is the encounter of the first veiled woman heading a little cavalcade from the south. All the mystery that awaits us looks out through the eye-slits in the grave-clothes muffling her. Where have they come from, where are they going, all these slow wayfarers out of the unknown? Probably only from one thatched douar[A] to another; but interminable distances unroll behind them, they breathe of Timbuctoo and the farthest desert. Just such figures must swarm in the Saharan cities, in the Soudan and Senegal. There is no break in the links: these wanderers have looked on at the building of cities that were dust when the Romans pushed their outposts across the Atlas.

[Footnote A: Village of tents. The village of mud-huts is called a nourwal.]

III

EL-KSAR TO RABAT

A town at last-its nearness announced by the multiplied ruts of the trail, the cactus hedges, the fig-trees weighed down by dust leaning over ruinous earthen walls. And here are the first houses of the European El-Ksar-neat white Spanish houses on the slope outside the old Arab settlement. Of the Arab town itself, above reed stockades and brown walls, only a minaret and a few flat roofs are visible. Under the walls drowse the usual gregarious Lazaruses; others, temporarily resuscitated, trail their grave-clothes after a line of camels and donkeys toward the olive-gardens outside the town.

The way to Rabat is long and difficult, and there is no time to visit El-Ksar, though...