The Taming of the Canaanite Woman

1 - Introduction [Seite 11]
1.1 - A Genealogy for Reception History [Seite 13]
1.1.1 - Bedrock Concerns: Exegetical Credibility, Context, Function, and Reader [Seite 14]
1.1.2 - More Recent Developments Within Reception Studies [Seite 19]
1.1.3 - The Old and the New [Seite 20]
1.1.4 - Then and Now [Seite 32]
1.1.5 - Theory of Reception in this Reception History [Seite 37]
1.2 - Technologies of the Christian Self: Anathema, Exemplum, and Identity [Seite 45]
1.3 - Organization of Readings [Seite 49]
1.4 - Note on Translations [Seite 53]
2 - Rapitur Christus: Becoming Christians [Seite 54]
2.1 - An Apocryphal Tradition and a Jewish-Christian Canaanite Woman [Seite 54]
2.2 - Early Polemical Interpretation: Tertullian and Christian Orthodoxy [Seite 58]
2.3 - Early Christian Commentary: Exegesis as Catechesis and Paranesis [Seite 64]
2.3.1 - Origen: In Matthaeum [Seite 65]
2.3.2 - Hilary of Poitiers: In Matthaeum [Seite 68]
2.3.3 - Hilary of Poitiers: Tractatus Mysteriorum [Seite 72]
2.3.4 - Ephrem of Nisibis: Commentary on the Gospel [Seite 74]
2.3.5 - Didymus the Blind: In Zacharium [Seite 81]
2.3.6 - Jerome: Commentarium in Matthaeum [Seite 84]
2.3.7 - Quodvultdeus: Liber promissionum et praedictorum Dei [Seite 86]
2.3.8 - Conclusion [Seite 90]
3 - Sermons and Homilies: Textual Communities and the Call to Lived Narrative [Seite 92]
3.1 - Ambrose: Easter Sermon and Sermon on Dives and Lazarus [Seite 92]
3.2 - Augustine: Sermon 77 and Sermon 121 [Seite 98]
3.3 - John Chrysostom: Homily 52 [Seite 104]
3.4 - Conclusion [Seite 110]
4 - Necessary Others in Matthew 15:21-28: Race, Class, and Gender [Seite 112]
4.1 - The Racial-Ethnic Other: Adversus Judaeos [Seite 112]
4.1.1 - Ishodad of Merv: Commentary on Matthew [Seite 112]
4.1.2 - Theophylact: Exposition of the Gospel of Matthew [Seite 113]
4.1.3 - Chrysostom: Adversus Judaeos and Homiliae in Matthaeum [Seite 114]
4.1.4 - Epiphanius Scholasticus: Interpretatio Evangeliorum [Seite 114]
4.1.5 - John Hutton: The Proposal of Jesus [Seite 115]
4.1.6 - Hugh Martin: Jesus and the Gentile Dogs [Seite 117]
4.2 - The Female Other: Mulieres Homines Non Esse [Seite 123]
4.2.1 - Gil Vicente: Auto da Cananeia [Seite 124]
4.2.2 - Anon: Mulieries homines non esse [Seite 131]
4.2.3 - William Jay: Lectures on Female Scripture Characters [Seite 145]
4.2.4 - John Pilch: Jesus in His Middle-Eastern Context [Seite 152]
4.2.5 - Clay Nelson: messiahs are from mars [Seite 154]
4.2.6 - Anon: Encuentros con Jesus [Seite 155]
4.2.7 - Loren Rossen: The Shameless Hussy of Mk 7:24-30/Mt 15:21-28 [Seite 156]
4.2.8 - Steven Kurtz: Notes on This Week's Lectionary Text [Seite 157]
4.3 - The Impoverished Other: Masters, Men, and Mothers [Seite 158]
4.3.1 - H. H. Carlisle: The Cry of the Children [Seite 158]
4.4 - Conclusion [Seite 162]
5 - Transforming Selves: Reversal, ?eta???a, and Spiritual Ascent [Seite 163]
5.1 - The Soul Encounters the Divine [Seite 163]
5.1.1 - Anon: Two Anomoean Homilies [Seite 164]
5.1.2 - Jerome: Vita Hilarionis [Seite 169]
5.2 - Human Faith, Ascetical Striving, and Divine Grace [Seite 174]
5.2.1 - Plumbing the Canaanite Heart. John Cassian: Conlationes patrum in scetica eremo [Seite 178]
5.2.2 - Isaiah of Scetis: Logoi [Seite 182]
5.2.3 - Barsanuphius of Gaza: Letter to a Wounded Monk [Seite 185]
5.3 - Medieval Monastics and Mystics: Human Sinner, Holy Community, and Spiritual Ascent [Seite 189]
5.3.1 - Anon: Rule of the Master within Benedict of Aniane's Codex Regularum [Seite 189]
5.3.2 - Bernard of Clairvaux: Sermons 22 and 66 [Seite 196]
5.3.3 - Guerric D'Igny: Fourth Sermon on the Assumption of the Blessed Mary [Seite 201]
5.3.4 - Julien of Vézelay: Sermon 17 [Seite 204]
5.3.5 - Guigues Le Chartreux: Scala Claustralium [Seite 207]
5.3.6 - Richard Rolle: Melos Amoris [Seite 212]
5.3.7 - Gregory of Palamas: 43rd Homily [Seite 215]
5.4 - Conclusion [Seite 219]
6 - "Not the Gift but the Giver:" Protestant Readers from the Reformation to the Early 20th Century [Seite 221]
6.1 - Luther and Calvin [Seite 221]
6.1.1 - Martin Luther: Predigt am Sonntag Reminiscere and Auss den andern Sontag nun der fasten Euangelion [Seite 224]
6.1.2 - John Calvin: Commentarius in Harmoniam Evangelicam [Seite 229]
6.2 - British and American Protestants Interpret the Canaanite Woman [Seite 240]
6.2.1 - John Trapp: Commentary on the Old and New Testaments [Seite 241]
6.2.2 - Matthew Poole: Annotations on the Holy Bible [Seite 244]
6.2.3 - Adam Clarke: The Holy Bible, containing the Old and New Testaments [Seite 246]
6.2.4 - Francis Augustus Cox: What Christianity Has Done for Women [Seite 250]
6.2.5 - Phillips Brooks: The Silence of Christ [Seite 255]
6.3 - Conclusion [Seite 260]
7 - Avatars of the Canaanite Woman: Lived Narratives or Rhetorical Performances? [Seite 261]
7.1 - Claiming the Canaanite Woman's Wisdom and Authority [Seite 263]
7.1.1 - Dhuoda of Septimania: Manual For My Son [Seite 263]
7.2 - Communal Identification through Prayer [Seite 269]
7.2.1 - Anon: Book of Hours of Sinai [Seite 269]
7.2.2 - Thomas Cranmer: Anglican Prayer of Humble Access [Seite 273]
7.3 - The Canaanite Woman in "Private" Prayer [Seite 276]
7.3.1 - Gregory of Narek: Book of Lamentations [Seite 276]
7.3.2 - Anglican Devotional Texts [Seite 280]
7.3.3 - Thomas Bentley: The Monument of Matrones [Seite 281]
7.3.4 - Anne Wheathill: A handfull of holesome (though homelie) hearbs [Seite 283]
7.4 - Conclusion [Seite 286]
8 - Epilogue [Seite 288]
9 - Appendix [Seite 297]
9.1 - The Many Faces of the Canaanite Woman [Seite 297]
10 - Bibliography [Seite 307]
11 - Index [Seite 320]