Hidden Wisdom

Esoteric Traditions and the Roots of Christian Mysticism
Brill (Verlag)
  • 1. Auflage
  • |
  • erschienen am 1. Mai 1996
  • Buch
  • |
  • Hardcover
  • |
  • 183 Seiten
978-90-04-10504-1 (ISBN)
All those interested in intellectual and religious history of Late Antiquity, Patristics, students of Christian (and Jewish) mysticism, gnosticism.
  • Englisch
  • Leiden
  • |
  • Niederlande
  • Für Beruf und Forschung
  • mit Schutzumschlag
  • Höhe: 247 mm
  • |
  • Breite: 169 mm
  • |
  • Dicke: 18 mm
  • 494 gr
978-90-04-10504-1 (9789004105041)
9004105042 (9004105042)
Guy G. Stroumsa, Ph.D. (1978), Harvard, is Martin Buber Professor of Comparative Religion at the Hebrew University of Jerusalem. He is the author of Another Seed: Studies in Gnostic Mythology (Brill, 1984) and of Savoir et salut: traditions juives et tentations dualistes dans le christianisme ancien (Paris, 1972).
'Hidden Wisdom is an important interpretation of the changing attitudes toward esotericism that were a significant aspect of the early development of Christianity...wealth of new insights.'
Bernard McGinn, History of Religion, 1999.
'...the book contains much valuable, intriguing material.'
Jorunn J. Buckley, Journal of the American Academy of Religion.
'Stroumsa's book will prove important to anyone interested in esotericism, mysticism, and the Jewish origins of early Christianity. Recommended for all libraries.'
Laurence H. Kant, Religious Studies Review, 2001.
'...imposante et suggestive doumentation...'
Jerome Rousse-Lacordaire, Compres Rendus.
This book investigates the problem of esoteric traditions in early Christianity, their origin and their transformation in Patristic hermeneutics, in the West as well as in the East. It argues that these traditions eventually formed the basis of nascent Christian mysticism in Late Antiquity. These esoteric traditions do not reflect the influence of Greek Mystery religions, as has often been claimed, but rather seem to stem from the Jewish background of Christianity. They were adopted by various Gnostic teachings, a fact which helps explaining their eventual disappearance from Patristic literature. The ten chapters study each a different aspect of the problem, including the questions of Gnostic and Manichaean esotericism. This book will be of interest to all students of religious history in Late Antiquity.

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