The Origins of Mark: The Markan Community in Current Debate

The Markan Community in Current Debate
 
 
Brill (Verlag)
  • erschienen am 23. Juni 2000
 
  • Buch
  • |
  • Hardcover
  • |
  • 220 Seiten
978-90-04-11755-6 (ISBN)
 
The book observes and calls into question the scholarly practice of constructing a community behind the Gospel of Mark (and by implication, other Gospels as well) and using that community to control appropriate interpretation of Mark. It presents and critiques particular exemplars of this practice, and briefly suggests other ways to ground the interpretation of Mark.
After an introduction, chapters are devoted to the work of Werner Kelber, Howard Clark Kee and Ched Myers. Critical conclusions are then drawn, after which the recent work of Joel Marcus is discussed. A final chapter briefly suggests ways forward.
Constructing communities behind Gospels and using those communities as interpretive keys in Gospel interpretation is a widespread scholarly practice. To date, no full length critique of the practice has been published. This book fills that lacuna.
  • Englisch
  • Leiden
  • |
  • Niederlande
  • Für Beruf und Forschung
  • Gewebe
  • Höhe: 246 mm
  • |
  • Breite: 162 mm
  • |
  • Dicke: 20 mm
  • 549 gr
978-90-04-11755-6 (9789004117556)
9004117555 (9004117555)
Dwight N. Peterson, Ph.D. (1995) Duke University is Associate Professor of Biblical Studies and Chair of the Department of Religion and Philosophy, Eastern College, Saint Davids, Pennsylvania.
The book observes and calls into question the scholarly practice of constructing a community behind the Gospel of Mark (and by implication, other Gospels as well) and using that community to control appropriate interpretation of Mark. It presents and critiques particular exemplars of this practice, and briefly suggests other ways to ground the interpretation of Mark.
After an introduction, chapters are devoted to the work of Werner Kelber, Howard Clark Kee and Ched Myers. Critical conclusions are then drawn, after which the recent work of Joel Marcus is discussed. A final chapter briefly suggests ways forward.
Constructing communities behind Gospels and using those communities as interpretive keys in Gospel interpretation is a widespread scholarly practice. To date, no full length critique of the practice has been published. This book fills that lacuna.

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