Exporting the Catholic Reformation: Local Religion in Early-Colonial Mexico

Local Religion in Early-Colonial Mexico
 
 
Brill (Verlag)
  • 1. Auflage
  • |
  • erschienen am 1. Juli 1996
 
  • Buch
  • |
  • Hardcover
  • |
  • 191 Seiten
978-90-04-10400-6 (ISBN)
 
All students and specialists in the social and cultural history, colonial Latin America, sixteenth and seventeenth-century Europe, Spanish history, as well as Church history, comparative religion, anthropology, popular culture. It will also interest Americanists, Hispanists and Mayanists, and the educated public.
  • Englisch
  • Leiden
  • |
  • Niederlande
  • Für Beruf und Forschung
  • mit Schutzumschlag
5 Ill.
  • Höhe: 246 mm
  • |
  • Breite: 165 mm
  • |
  • Dicke: 17 mm
  • 500 gr
978-90-04-10400-6 (9789004104006)
9004104003 (9004104003)
Amos Megged, Ph.D. (1988), University of Cambridge, is a Lecturer in History at Haifa University, Israel. He has written articles on the social, cultural and religious facets of early-colonial Mesoamerica.
'This book should naturally prove of greatest interest to historians of colonial Central America and historians of missions, for whom it should prove quite useful, [...] even enlightening owing to its wealth of details, and its firm anchoring in primary sources. Historians of the Catholic Reformation, too, might want to dive into this rich collection...'
Carlos M.N. Eire, Church History, 1999.
This study introduces a novel, cultural interpretation to the overall impact of the Catholic Reformation in Europe on the changing facets of the religious life in the indigenous communities of southern Mexico, during the sixteenth and seventeenth centuries.
It examines the modes by which Spanish mendicant priests translated norms, standards and mores enforced by the Tridentine dogma into the far-removed contexts of the New World. Using a rich variety of both Spanish and Maya colonial sources it closely examines Dominican preaching, local cosmology, and the state of faith in the area, as well as the changing ritual practices that emerged within the Indian parish during this era. Moreover, it vividly illustrates how the Indians adopted, transformed, or rebuffed the Catholic notions impressed upon them in the process of religious conversion.
The study is characterized by a profound sympathy with and respect for the local Maya and their resourcefulness in negotiating the cultural politics of colonial domination. Rather than seeing Christian evangelization as a wholly one-sided process, Megged emphasizes the active role of the Indian populations in reformulating alien doctrines and rituals within native frameworks.
The study also draws on a substantial body of secondary works on contemporary developments in Europe, and among its innovative tenets is that New World evangelization was not a wholly separate but an integral aspect of the Catholic Reformation that proceeded in an interactive fashion on both sides of the Atlantic.

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