The Divine Verdict

A Study of the Divine Judgement in the Ancient Religions
Brill (Verlag)
  • 1. Auflage
  • |
  • erscheint ca. am 1. Dezember 1990
  • Buch
  • |
  • Hardcover
  • |
  • 410 Seiten
978-90-04-09231-0 (ISBN)
Of special interest to those engaged in the fields of Classical Scholarship, Egyptology, as well as to students of Theology and Comparative Religion.
  • Englisch
  • Leiden
  • |
  • Niederlande
  • Für Beruf und Forschung
  • Gewebe
  • Höhe: 241 mm
  • |
  • Breite: 166 mm
  • |
  • Dicke: 31 mm
  • 871 gr
978-90-04-09231-0 (9789004092310)
9004092315 (9004092315)
John Gwyn Griffiths is Professor Emeritus of Classics and Egyptology in the University of Wales at Swansea. He is the author of the Conflict of Horus and Seth (1960), Plutarch's De Iside et Osiride (1970), Apuleius of Madauros: The Isis=book (1975), and The Origins of Osiris and his Cult (1980). From 1970 to 1978 he was the editor of The Journal of Egyptian Archaeology.
'...this book contains such a wealth of material that it is ungracious to cavil at its omissions...the treatment is especially valuable and highlights an area of...' John J. Collins, Religious Studies Review, 1994.
The theme of divine judgement has often been treated, but usually with a concentration on one it its two main aspects: either that which is seen in the present life and in history or that which is believed to occur only after death. This new study seeks to combine the two aspects.
It also tries to cover the whole spectrum of the ancient religions. Special attention is given to Israel, Greece, and Egypt. Israel's neighbours are also considered, and there are discussions of Judaism, Christianity, and Zoroastrianism. In several areas, notably in Egypt and Israel, it is shown that punishment in this life is sometimes presented as a fate that man brings upon himself rather than as one imposed by God, though always against a moral background derived from religion. The origins of judgement after death in the Judaeo-Christian tradition are examined in some detail and elements are traced to Egyptian, Zoroastrian, and Judaic sources.

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