Anthropomorphism and Interpretation of the Qur'ān in the Theology of Al-Qāsim Ibn Ibrāhīm: Kitāb Al-Mustarshid. Edited with T

Kitab al-Mustarshid. Edited with Translation, Introduction and Notes
Brill (Verlag)
  • erschienen am 1. Juni 1996
  • Buch
  • |
  • Hardcover
  • |
  • 152 Seiten
978-90-04-10408-2 (ISBN)
All those interested in Islamic theology, Arabic and Qur'Ä?n exegesis.
  • Leiden
  • |
  • Niederlande
  • Für Beruf und Forschung
  • mit Schutzumschlag
  • Höhe: 242 mm
  • |
  • Breite: 165 mm
  • |
  • Dicke: 22 mm
  • 454 gr
978-90-04-10408-2 (9789004104082)
9004104089 (9004104089)
Binyamin Abrahamov, Ph.D. (1982) in Islamic Theology, Tel Aviv University, is Associate Professor at Bar-Ilan University, Ramat-Gan, Israel. He has published on al-Qasim ibn Ibrahim (Brill, 1990), on al-Ghazal-i, and on several Islamic theological isssues.
'This approach marks out the Epistle as an exercise in the application of which has received little attention to date and a work which will prove invaluable to and usable by comparative Arabic dialectologists, syntacticians and morphologists.'
Janet C.E. Watson, British Journal of Middle Eastern Studies, 1997.
The present work deals with anthropomorphism and interpretation of the Qur'Ä?n in the theology of the Zaidite imam al-QÄ?sim ibn IbrÄ?hÄ«m (785-860 A.D.). The edition and annotated translation of al-QÄ?sim's epistle 'KitÄ?b al-mustarshid' is preceded by a detailed introduction, which treats early Islamic theology. For the abrogation of the literal meanings of Qur'Ä?nic anthropomorphic expressions, the author uses similes, idioms and phrases in Arabic, pieces of evidence from ancient Arabic poetry and rational arguments which often reflect the Mu'tazilite ways of dealing with anthropomorphism. The second subject, the place of the Qur'Ä?n in al-QÄ?sim's writings and his methods of interpretation of the Qur'Ä?n, bears directly upon his doctrines in general and upon his doctrine of anti-anthropomorphism in particular, and also contributes to the understanding of the development of Qur'Ä?nic exegesis in the first half of the ninth century.

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